Rafed English



The basic reality of sexual relation between man and woman is most clearly established by human—nay, even animal—nature; Islam being the religion of nature, confirms it without any doubt. Procreation—the goal nature wants to achieve with this union— is the basic factor and the only reason, which has transformed cohabitation into marriage, and raised it from mere carnal relation to a durable union. That is why we see that the species of animals in which both parents jointly bring up their offspring - like the birds in their guarding the eggs and feeding and bringing up the chicks, and those animals who need a den or lair for giving birth to and bringing up their offspring and for preparation and protection of which the female needs cooperation of the male - have opted for a constant attachment and exclusive relationship between the male and the female. In this manner they come together, and share the tasks of guarding and hatching the eggs, and this cooperation continues till the chicks grow up and go their own way; then the parents separate (if they separate at all), then a new cycle begins. It shows that the real cause of marriage and the rationale for matrimony is the instinct of procreation and bringing up the children. As for the satisfaction of sexual urge or joining hands in struggle of life, like earning and saving money preparation of food and drink, obtaining household effects and, in short, managing the domestic life—these things are not a part of the goal of nature; they are mere preliminaries of, or benefits accruing from, marriage.

It is clear from the above that:
Freedom and licentiousness shown by the couples—husband or wife cohabiting with other than his or her spouse without any restraint whenever and wherever he/she desires, like animals world where male mounts female wherever he gets the chance - as is the norm of the day in " civilized" countries, likewise fornication and particularly adultery;

Treating the marriage as a permanent union, and prohibition of divorce and separation, not allowing either party to dissolve the marriage and marrying another spouse - as long as the couple is alive;

Elimination of procreation and refusal to rear children; laying the foundation of marriage - tie on sharing the domestic life, as is prevalent in "advanced" countries; and consequently sending the newborn children to public nurseries established for their nursing and bringing up;

All this goes against the laws of nature. The nature has equipped human being with instincts and organs, which totally oppose these "modern" habits, as we have mentioned above.

Of course, there are animals in whose birth and rearing male's continued presence is not needed. Once the female becomes pregnant, she takes on herself all the duties of pregnancy, and of nursing and rearing the offspring. In such cases there is no natural need of durable union between male and female. Such animals are free to cohabit as and when they feel the urge, to the extent that does not disturb the nature's aim of preserving the species.

It would be a folly to think that it won't harm man to disturb the system ordained by creation, to go against the dictates of nature, provided one compensated for the resulting defects with thought and deliberation; and that in this way he would freely enjoy the life and its blessings.

But such thought is nothing short of madness. These natural structures — including the human personality - are composites made of innumerable parts. When each part is kept in its proper place, following the laid down conditions, it creates an overall effect agreeable to the goal of nature, the aim of creation. This effect leads the species to its perfection. It is not unlike the medical mixtures and compounds, which require particular ingredients with especial qualities and prescribed measure and weights, and are dispensed with laid down process; and if changes are made even slightly in its weight or quality it will lose its effects.

Man is a being, naturally created of various parts compounded in a particular way; this especial process results in some inner qualities and psychological characteristics, which in their turn produce various actions and activities. If some of these actions are changed from their natural position, it will badly disturb the alignment of those qualities and characteristics, which in its turn will dislocate all the intrinsic characteristics and qualities from their natural position, will deviate the whole being from the path of nature; this would severe man's link with his natural perfection, and turn him from the destination the nature was urging him to reach.

If we look at the general calamities mankind is submerged in nowadays, which render people's endeavors to achieve comfortable and happy life null and void, and which are threatening the humanity with downfall and ruination, we shall find that it has been caused, in the main part, by the total absence of piety, and by the mastery that stupidity and cruelty, violence and greed, have got over human psyche; and the biggest factor in this mastery is this licentiousness and permissiveness, this discarding of natural laws concerning marital responsibilities and rearing of children. The system adopted nowadays for domestic life and for bringing up the children, kills the instincts of mercy and kindness and erases the traits of chastity, modesty and humility from man's psyche, from the first moment of his awareness to his last breath.

Can't we compensate for these deficiencies through our reason and contemplation? Forget it. Reason and understanding, like other faculties of life, is a tool acquired by nature as a means to bring the deviating factors back to the natural path. It is not meant to negate the endeavors of creation and dictates of nature; otherwise it would be tantamount to killing the nature by the very sword it had given in man's hand to defend himself. Moreover, if the reason (a tool of nature) is used to support the depravity and decay of other natural faculties, this tool also would be damaged and misaligned like those others.

We are witnessing today that whenever man tries to remove, through his thinking, one of the catastrophes threatening the society, he opens the gate of a greater and more disastrous calamity; and sufferings and travails extend their tentacles some more.

Someone among these people might say: The psychological traits like chastity, generosity, modesty, kindness and truthful - ness, which are called spiritual virtues, are relics of the era of superstition and barbarity; they are not good for the modern advanced man. Chastity puts fetters on man's many desires. Generosity negates man's endeavors for gathering money, and disregards all the troubles he had undergone in earning it; more- over, it encourages the poor to remain idle and degrade himself by begging here and there. Modesty is a bridle that prevents man from freely expressing his ideas or demanding his rights. Kindness weakens the heart; and truth does not agree with demands of today's life.

COMMENT: This talk in itself is an example of the deviated thinking, which we have mentioned above. This man is oblivious of the fact that these virtues are essential for a human society; if they are removed, the society cannot remain alive as society even for an hour.

What will happen if these characteristics were removed from the society? Everyone will exceed his limits to snatch others' rights, properties and honor; nobody will offer any help to meet dire needs of society; nobody will feel any shame in breaking the laws of the land; no one will show any mercy to weaker groups — who cannot be held responsible for their weakness—like children and others; everyone will lie to everyone else, giving him wrong information and false promises. The society will disintegrate at once.

This man should understand that these virtues have not gone, nor will they ever go, away from this world. Human nature adheres to them and it will keep them alive as long as it is calling the mankind to live in society. The most important thing is to arrange and moderate these traits, so that they conform with the goal of nature, which invites man to a happy life. If the attitudes reigning nowadays over the advanced societies were really virtuous or truly well balanced, they would not have pushed the society to such depravity and disaster; instead they would have led mankind to safety and peace, comfort and happiness.

To come back to our original topic: Islam has put the institution of matrimony in its natural place—as we have mentioned earlier. It has allowed marriage and forbidden fornication and illicit sexual relations. It has established the marriage tie, putting up with possibility of its dissolution, that is, divorce; and made this bond exclusive to a certain extent, as we shall explain below. The foundation of this bond was laid on procreation and bringing up the children; there is a well-known saying of the Prophet (s.a.w.a.): "Marry, procreate, increase your number. . ."

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