Islam and Modern Life
- :Shahid Murtaza Mutahhari
- 1751
 The question of  religion and modernity is one of those subjects  which      do not  concern the Muslims alone. Other religions also had to face      this   question. Many liberal minded people in the world have  renounced       religion, because they are under the impression that  religion and     modern   life are incompatible. They think that inertia,  stagnation and      rigidity  are the inherent properties of  religiousness. In other    words,   they  think that inertia, monotony  and the maintenance of    status quo  are  the  characteristics of  religion.
 
 The late  Mr.   Nehru, a  former  Prime Minister of  India, had  secular ideas and  did   not have  faith in  any religion. It  appears from  his  statements that   what made  him averse  to religion  was its rigidity   and monotony.
 
 Towards  the end of  his life  Nehru felt a  vacuum within himself  and   in the  world and  believed  that it could  be filled only by a  spiritual   force.  But still,  he  was not  inclined to accept any religion,    because he  believed that a   state  of rigidity and monotony pervaded all    religions.
 
 An   Indian  journalist, named Karanjia,  interviewed  Nehru towards  the  end  of   the latter's life and  apparently this was  the last interview    during   which Nehru expressed  his views on general  world problems.  While     talking about Gandhi,  Karanjia said:
 
 "Some liberal  and    progressive elements believe  that Gandhiji,  through  his  emotional    solutions and moral and  spiritual ways, weakened  and   dampened your    original belief in  scientific socialism".
 
 In   the course of  his   reply, Nehru  said: "It is necessary and  good to   take advantage  of  moral  and  spiritual ways. I have always agreed   with  Gandhiji  in this   respect. I  believe that it is more necessary  to   take  advantage of these   means,  for now, more than ever, we need  moral    and spiritual answers  to  the  questions resulting from the  moral   vacuum  caused by the modern    culture, which is becoming  popular."
 
 Then Karanjia put    questions about Marxism. Nehru  admitted its    imperfection and, in his    replies, pointed out some of  its failures.  He   again suggested a    spiritual solution to the  world's problems.  At  this  juncture, Karanjia    said: "Mr. Nehru, does  not your present   concept of  moral and  spiritual   solutions make you  different from   yesterday's  Jawaharlal  (Nehru  himself  during his  youth)? What you   have said gives an  idea  that Mr.  Nehru,  towards  the end of his  life,  has come out in  search  of God".
 
 Nehru  said: "Yes, I  have  changed. My emphasis on  moral and  spiritual    values and the  solutions  is not unintentional".  He added: "Now  the    question is  how to raise  the morality and  spiritualism to a higher     level. No  doubt, for this  purpose, religion  is there, but  unfortunately    it  has taken the shape  of a  short-sighted and rigid  ritualism and has     been reduced to dry   formalities. Only its  apparent form and external     shell have remained   and its real spirit  and concept have  disappeared".
Adapted from the book: "Woman and Her Rights" by: "Shahid Murtaza Mutahhari"
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