To whom should we turn to for guidance, if we cannot benefit from a hidden Imam under his Occultation?
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When Imam Mahdi (as) was asked how the ummah could benefit from his presence whilst in occultation, he answered that just like the sun when it is covered by clouds. We would not be able to directly see such a sun, but we believe there is one and we benefit from its effects, such as the light it provides enabling us to see.
According to Sunni Muslims the scholars are responsible for guiding the ummah, though they do not believe in the Imam under Occultation. These scholars are sometimes referred to as Murshid, or Mujaddid.
According to   Shi'ah belief Imam Al-Mahdi (as) is    the  only Holy   guide,  and he himself   has explained how his  guidance    will work under  his   deputation. It has   been mentioned  in  specific   narrations that  Al-Mahdi   (as) has told us  to  address   questions   concerning new issues  to those   specialized in    religious  knowledge.    
 Within Shi'ah  thought  there are  differing    theories concerning   the  appointment of a  specific   individual to be    deputy to the Imam   during  Occultation.  Such   differences arise  through   the   interpretation of  jurisprudence.
Some jurisprudents believe in the 'Wilaayat al-Faqeeh', which means the qualified socio-political leader, who would guide the people under the Imam's Occultation. Other jurisprudence believe only in 'Marja'a taqleed, whereby people would follow the qualified scholar in religious matters solely. However it is a fact that both these theories can work side by side without any potential conflicts, and both have proven to be fruitful and practicable.
Adapted from the book: "The Awaited Saviour; Questions and Answers"
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