Rafed English

The Prophet's Chastity

When childhood gives its place to maturity and human instincts and potentialities bloom, youngsters suddenly find themselves in the stormy stage of maturity - much more exciting and agitating than childhood. During this critical period of life, various kinds of deviations, seditions, moral deteriorations, and forms of heedlessness threaten the young and their future life. Unless they are properly directed and carefully looked after, or themselves endeavour to control and restrain their overflowing instincts, they will so fall into the terrible abyss of misery and immorality that they can hardly attain happiness and prosperity for the rest of their lives. The Prophet lived in a severely polluted environment, the atmosphere of which was darkened with all kinds of moral deteriorations and sins. In the Hijaz, not only the youth, but also the aged had become most shamefully involved in sexual deviations and unchasity. In every alley and neighbourhood, black flags had been hung over some houses as a sign of corruption, inviting un-virtuous people inside. The Prophet grew up in such a foul society, but though he remained unmarried until the age of 25, the sordid environment could not affect him the least bit, nor did anybody observe any immoral action springing from him. Both his friends and his enemies regarded him as the best model of chastity and virtue. The poems commemorating his blessed marriage with Khadija - the great lady of the Quraysh - remind its of modesty, Addressing Khadija, the poet says, '...O Khadija, among all the people of the world, you have attained a sublime position, the most honourable position. You have been granted the honour of being wife to Muhammad, the great man whose peer has not been born by any woman in the whole world. All praiseworthy virtues and majestic qualities plus modesty are to be found in him and will be so forever' . 26

Another poet had said, 'If Ahmad is weighed against all other creatures, he will outweigh them, and truly his virtues are obvious to the Quraysh'. 27

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26. Bihar ul-Anwar, Vol. 16, p.3; Tarikh Ya'aqubi, Vol. 2, p.15.

27. Ibid., p.74.

Adapted from: "A Glance at the Life of the Holy Prophet of Islam" by : "Dar Rah Haqq's Board of Writers"

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