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The Mercenaries Try To Defame The Two Beloved Companions Of The Prophet, Abu Dharr And Ammar Ibn Yasir

The mercenary workers did not even hesitate to attack the outstanding companions, Abu Dharr and Ammar. They said that Abu Dharr and Ammar met the imaginary Jew Ibn Saba, were affected by his propaganda, and thus turned against 'Uthman.

They say this while history testifies that Abu Dharr said to 'Uthman in the presence of Ka'b Al-Ahbar:

"Do not be satisfied that people do no harm to others. They should try to assist one another. It could be that the person who pays Zakat should do more. He should assist his neighbors and Muslim brothers and be generous to his relatives."

Ka'b Al-Ahbar said:

"Whoever performs his duty would be free of any other additional charitable spending."

Abu Dharr immediately took his cane and hit Ka'b on the neck injuring him and said: "Son of a Jewish lady, are you trying to teach us our religion?"

With such a firmness in religion which made Abu Dharr hit and injure Ka'b (who was highly respected by 'Umar and 'Uthman) because he tried to give a verdict in the Islamic religion, it is inconceivable that Abu Dharr would learn from the imaginary Ibn Saba, who never met 'Uthman or any other caliph before him.

The dividers of Muslims do not hesitate to attack Abu Dharr and Ammar by saying that they were affected by Ibn Saba. However, we should not forget that by their attacking two prominent companions, they actually are attacking the Messenger of God who attested to their purity and righteousness.

Ibn Majah, in his authentic Sunan, reported that the Messenger of God said:

"Certainly Allah commanded me to love four persons and informed me that He loves them."
The companions asked the Prophet:
"Messenger of God, who are these four persons?"
The Prophet said:
"Ali is from them (repeating that three times), Abu Dharr, Salman, and Al-Miqdad." (part 1, page 52, hadith No.149)

Al-Tirmidhi, in his authentic Sunan, reported that the Messenger said:
"Every prophet was given by God seven righteous companions. I was given fourteen righteous companions." He included in them Ammar and Al-Miqdad. (part 5, page 329, hadith 3877)
Al -Tirmidhi also reported that the Prophet said:
"Heaven has not shaded, nor has the earth carried a truer person than Abu Dharr. He walks on earth with the immaterialistic attitude of Jesus, son of Mary." (part 5, page 334, hadith 3889)
Ibn Majah, in his authentic Sunan, reported that Imam Ali said: "I was sitting in the house of the Prophet and Ammar asked to see him. The Prophet said 'Welcome the good and the purified.'"
Ibn Majah also reported that 'A'ishah reported that the Messenger of God said "Whenever Ammar is given two alternatives, he always chooses the most righteous of the two."

Al-Tirmidhi, in his authentic Sunan, reported that the Messenger of God witnessed Ammar and his two parents tortured in Mecca. The Prophet said to them:

"Members of Yasir's family, be patient. Your destination is paradise. (part 5, page 233)

Thus, Ammar and his parents were the first people to be declared by the Prophet to be dwellers of Paradise. Here we should say: When a Muslim knows that the Prophet has commended these two important companions so highly, and if he is a believer in the truthfulness of Muhammad, he does not allow himself to insult these two companions. Such an insult discredits the Prophet.

We find that the hostility of Sayf Ibn 'Umar Al-Tamimi, who lived during the second century after the Prophet, and the hostility of his students towards the Shi'ites motivated them to spread cheap propaganda. Sayf knew that attributing the revolt against 'Uthman to the work of Ibn Saba contradicted known historical facts which show that the two companions,

Abu Dharr and Ammar, were opposed to 'Uthman 's ever coming to power. Because Sayf knew of their opposition to 'Uthman, he tried to smear their reputations by adding the names of the two prominent companions to the list of students of the imaginary Jew.

If Ibn Saba ever existed he, according to the tale of Sayf Ibn 'Umar, had declared his Islam after 'Uthman came to power. Abu Dharr and Ammar Ibn Yasir, on the other hand, had been opposed to 'Uthman's caliphate before he came to power. The two companions were followers of the Imam Ali. They were firm believers that he was appointed by the Prophet to be his successor.

Since this was their belief before Ibn Saba's existence, Sayf's story about their being influenced by Ibn Saba is unfounded and untrue.

Thus, in order to clear the third caliph from all the accusations pertaining to his ill-management of the Islamic treasury, Sayf accused the revolters of being students of Ibn Saba. He then completed his story by adding the two companions to the class of Ibn Saba's students, intentionally overlooking the fact that the two companions belong to the first successful class of the school of the Prophet Muhammad. They were among the important companions who were honored by the Prophet.

In the end, Sayf was led by his untrue story to reject the testimony of the Prophet. By this, Sayf had disproved his whole tale.

Who Is Sayf Ibn 'Umar?

The books that deal with the reporters of hadiths inform us that Sayf was a well-known liar.

Ibn Ma'in (died in 233 AH) said: Sayf is weak.

Abu Hatim (died in 277 AH) said: Sayf's hadith is rejected.

Al-Nisa'i (died in 303 AH) said: Sayf is weak.

Abu Dawud (died in 216 AH) said: Sayf is nothing. Some of his hadiths were conveyed and the majority of them are denied.

Ibn Hibban said: Sayf attributed fabricated hadiths to good reporters. He was accused of being a heretic.

Al-Darqutni (died in 385 AH) said: Sayf is weak.

Al-Hakim Al-Nisaburi (died in 405 AH) said: Sayf is accused of being a heretic.

Ibn Abd Al-Barr (died in 462 AH) said in his writing abut Al-Qa'qa': Sayf reported that Al-Qa'qa' said: I attended the death of the Prophet Muhammad.

Ibn Abd Al-Barr also said: Ibn Abi Hatim said: Sayf is weak. Thus, what was conveyed of the presence of Al-Qa'qa' at the death of the Prophet is rejected.

Ibn Hajar (died in 850 AH) said: Sayf's hadith is weak.

Al-Suyuti (died in 900 AH) said after conveying a hadith: "Many reporters of this hadith are weak and the weakest among them is Sayf."

(Sayyid Murtada Al-Askari, Abdullah Ibn Saba, pages 27-28)

I should mention that Al-Askari had a very distinguished achievement. He proved beyond any doubt, in his book Abdullah Ibn Saba, that Ibn Saba never existed, and that he was invented by Sayf Ibn 'Umar.

Adapted from the book: "The Shi'ites Under Attack" by: "Imam Muhammad Jawad Chirri"

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