Rafed English

The cry for the revenge of Osman's murder

After the inauguration of Ali, Talha and Zubeir with several others came to him and requested that the murder of Osman should by all means be avenged, proferring their services for the purpose. Ali knew full well that the crime was perpetrated hardly against their own will and even before their eyes, that now their cry for vengeance was nothing but a design to foment dissension by calling up a host of enemies. tte, therefore, explained to them that the tragedy had its roots in old enmity; that there were several parties having different opinions; that it was not the moment to stir up a civil war; that the discontent was instigated by the devil, who, when once he holds the ground, never quits it easily; and that the very measure they suggested to undertake was the devil's own proposal to foment unrest and tumult.

However, he told them that he had already sent for Marwan, formerly a secretary of Osman, and Naela, the wife of Osman, who were all the time in the same house with Osman, to enquire as to who the real culprits were who perpetrated the murder. Marwan was not forthcoming, while Naela said that two persons were culprits but that she could not name or identify them. Hazrat Ali further added that several persons were said to be implicated in the crime but no evidence was available against them. Under the circumstances, he declared that unless all parties united, it would be difficult to take effective steps. He asked them what method they would propose as best suited to gain the end. They replied that they knew of none. Then he said : 'If you will point out the real assassins of Osman, I shall not fail to vindicate the majesty of the Divine Law in putting them to their dues'. They were silent. Their insidious proposition being thus turned down, they departed.

In the meantime, warned by the sudden departure of the Umayyad families, Ali began to secure the good will of the Quraish and the Ansars by showing his high appreciation of their worth, for he was desirous of having as many friends as possible against the apprehended trouble with the Umayyads.

Adapted from: "Ali, the Magnificent" by: "Yousuf N. Lalljee"

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