Under the pretext of Islam, Bani Umayyah possessed and controlled the caliphate for nearly a century. During this period, they utilized massive power, deceit and diplomacy for the destruction of Islam. They tried to obliterate the religion by distancing the people from the legacy of the Holy Prophet (S).
Mu‘awiyah ibn Abu Sufiyan, the forerunner of this corrupt dynasty, aspired to destroy every manifestation of Islam, and he followed his aspirations with a firm resolution and strong determination.
Zubayr ibn Bakkar writes, “Mutraf the son of Mughayrah ibn Shu‘bah says, ‘My father and I had gone to Sham during the rule and caliphate of Mu‘awiyah. During our stay in Sham, my father used to go and see Mu‘awiyah on a daily basis.
Upon returning, he would praise and extol Mu‘awiyah with great excitement. One night, however, he refused to eat dinner. Instead, he anxiously sunk into deep and worried thought.
This happened after returning from seeing Mu‘awiyah. I feared that some very unpleasant event had happened in our life. An hour later, I asked him what had happened. He said, ‘My son, I have just come from the presence of the most evil infidel among mankind.’ I said, ‘Why do you say this?!’
He replied, ‘Tonight, the gathering at Mu‘awiyah’s place was devoid of strangers and outsiders, so I seized the opportunity and said to Mu‘awiyah, ‘O Leader of the Believers! You have attained your worldly desires and aspirations.
If you act fairly and equitably towards your kith and kin, the Bani Hashim, and adopt kindness towards them and observe the bonds of relationship, you will leave behind a good reputation for yourself when you die. I swear upon Allah! They possess nothing that should arouse your anxiety and apprehension.’
Mu‘awiyah replied, ‘Far be it! Far be it! This is not possible at all. The name of this Hashemite man (i.e. the Holy Prophet of Islam) is called five times daily all across the Islamic world from the minarets when the Islamic call to prayer [adhan] is being recited, and in this way the people remember his greatness.
In such circumstances, what effects and reputation will ever remain for me, O motherless one? I swear to God that I will not attain peace until I do everything in my power to bury his name’.’”1
1. Zubayr ibn Bakkar, Al-Akhbar al-Muwafiqat, pp. 576-577; Muruj al-Dhahab, vol. 3, p. 454; Ibn Abi al-Hadid, Sharh Nahj al-Balaghah, vol. 2, p. 176, vol. 5, p. 129.