Monotheism in the Quran

Monotheism in the Quran - Part 2

:tebyan.net

2013/07/03

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It is only by probing the causes and the indications that in the courts of law the advocates and the judges arrive at a decision of a case. As for example how can it be admitted that a picture of a cock or a peacock needs a photographer but the very existence of a cock or a peacock came into being without its creator? How can one convince or satisfy the human intellect that, while there is an inventor of the camera, there is no inventor or creator of the human eye, though the photography of the human eye is more intricate than that of the camera for as and when the camera takes a picture, the film is changed, but our eye keeps on taking pictures incessantly without any break?

The camera can take either a black and white or a color picture according to the type of the films loaded in it, but the human eye can take the pictures, plain and colored, as well and at a distance, or at a close range, or in shade or in sunlight.

Similarly, human intelligence admits that somebody constructed an oil refinery but how can it deny that there is also the Creator of the digestive system. Again when it is an admitted fact that the working system of the human body indicates the presence of a conscious mind, how can we say that there is no Supreme Being which controls the entire system of the Universe! How have the various components, which can neither see nor hear and which constitute the Universe, have set for themselves working principles and cycles that a researcher spends his entire life for detecting any of such laws governing it?

In short, if the principle of an "Outlook on Universe" is based on factors which human intellect accepts, then looking at its very delicate and minute system of operation, it confirms the existence of a perfect Being, and through this very intellect we will, by the Grace of Allah, provide answers to doubts and suspicions in this regard.

The study of this life which has such a strict discipline and impeccability leads us towards Divine Approach to Universe. This is the first basic indication of the correctness of the viewpoint and the line of thinking to the Divine Approach. The second indication of this approach is its compatibility with natural disposition.

Let us clarify the meaning of natural disposition because when we say that Divine cognition is a natural process then we should be able to profit by it.

What is Natural Disposition?

The term "Natural disposition" is akin to "instinct" and it gives the same meaning. In man any type of feeling which is independent of training, guidance, teacher or patron is inherent and permanent and it is present in all people of all times and places. This feeling is sometimes called a natural disposition or an instinct, though instinct is a broad-based feeling which is present equally in man and animals.

A certain natural tendency is a general characteristic or trait as for example the mother's love for her child. It is a kind of feeling or emotion which is inherent in mother and it is not imparted by any teacher, patron or preacher. It is universal. Wherever one goes, one will find this instinct at every time in every type of social group, though it may be possible that it is of lesser or greater degree in certain mothers. It is also possible that one instinct can overrun another one.

Let us admit that every man loves wealth as well as happiness and security, but this love is not found equally in all men. Some sacrifice wealth on life and some sacrifice life on wealth. Similarly at times for the sake of personal honor and dignity the father withdraws his love and affection from his daughter and buries her live, as daughters in Arabia before the advent of Islam were considered the cause of dishonor and disgrace. Therefore, anything which is inherent in man may not necessarily compel him to act accordingly, because one dominating urge suppresses another dominating feeling.

One of the signs of instinctive behaviors is the sense of pride. Anyone who acts according to his natural tendency feels within himself a sense of calmness. A mother who holds her child in her arms feels proud of it, rather she condemns the mother who ill-treats her child. That sense of pride and that disposition of criticism are instinctive things.

Let us now see whether recognition of Allah is inherent or not.

We ask from everyone belonging to every creed or faith at every place and every time as to what are his feelings regarding the Universe? Does he consider himself to be self-contented or does he feel dependent? There is no one who can claim to be self-contented as all of them have a sense of deprivation; and this feeling is satisfied by the following two ways:

1. True sense of feeling with true satisfaction.

2. True sense of feeling with false satisfaction.

Take an example of an infant who is hungry. This feeling of the infant gets satisfied when he is suckled. And sometimes this very feeling is satisfied by means of sucking a false soother. However, in man the sense of deprivation is inherent and a reality but the question is deprivation of what? Of Divine Power or of natural strength?

The nature itself is dependent on several conditions and therefore we should depend on that Power which itself is not dependent and subservient like us to any other power.