Monotheism in the Quran - Part 1
Baseless Reasoning Against Religion
Now when we have established intellect and instinct as the base of the Belief in Allah, intellect indicates that there must be someone who reveals the vast spectacle of the Universe as wherever we have seen a system of set principles it indicates its controller or regulator. Instinct tells us that every man finds within himself dependence to a being more powerful than himself. But despite this some people have completely ignored both the factors, that is intellect and instinct and have found a weak reason for the belief in Allah. Briefly, we discuss some of these false reasonings:
Defeat of Communistic Dogmas
As the life under communism passes by, day after day, its one or the other dogma becomes defeated. As for example the Islamic Revolution in Iran revealed upon the people the failure of all communistic dogmas and put it in disgrace.
Communism says that religion is a dope for the nations. Religion makes the people lethargic, apathetic, and subservient; but we see that in Iran, religion has enthused the people with action and has not made them lethargic.
Communism claims that if anyone is morally degraded it is due to his financial weakness. Hence, if a man commits theft, the reason is that he is forced to do so because of penury. But we have seen that in Iran the dishonest government was not pauper.
According to communism the cause of revolution lies in the restlessness of the downtrodden and the hungry people and their revolting against their exploitation by the people in power. But the revolution in Iran was brought about for the restoration of human freedom, stability and for enforcing the sovereignty of Allah and not for bread and butter or for high or low prices. If revolution had been due to the revolt of poverty-striken people, it would have started from Kurdistan and Sistan, because these areas were more deprived. But the revolution which starts from Qum””the centre of religious learning under the spiritual leadership of Imam Khumayni and with the shouts of "Allah O Akbar" (Allah is Great) reaches its peak on the Day of 'Ashura (the tenth of Muharram) to the fortieth day of the commemoration of the Martyrdom of Imam Husayn indicates the fact that the root cause of the revolution lies in the seat of religious learning and establishing Divine justice and not in the belly.
The preference of Divine laws over the laws of secular despots is not the result of deprivation of the poor and the needy. We do not ignore altogether the poverty factor but we ask as to what was the real cause of the revolution? Revolution for abolishing poverty or establishing Islam? What a great number of people were there who were enjoying all the comforts of life but they decided to give up their comforts for the success of the Islamic revolution.
They ask the people not to rise in revolt but to wait for the Awaited Imam Mahdi because he himself would reform the society; or they ask the people to practise dissimulation (taqiyya) and not narrate what they see with their eyes. In short, the capitalists implants such things in the minds of people through their stooges in the name of religion and thus by such methods prevent the people from trying to struggle for their rights.
From the foregoing you can judge yourself that all such things are ridiculous and far from logical reasoning. We thank Allah that we are in such an age that our younger people have become mature enough in their thinking to disprove the false claims and dogmas of Communism because by quickly pondering over it the Muslim youngsters ask the communists: "If the capitalists have invented religion for calming down the people, why are there certain laws in religion which empty their purse by confiscating their wealth? Islam takes back from the capitalists everything, which they amass from wrongful means, that is exploitation, tyranny, bribery, black-marketing, high pricing, undercutting, usury, hoarding, adulteration etc. and through the sales of under-developed and deserted agricultural land. Would the capitalists invent the religion so that it could deprive them of their assets?"
Theirs is a fallacious argument because it is religion which gives a correct and effective interpretation to the various terms from which wrong conclusions are deduced and which they have changed altogether. As for instance waiting (intizar) for the appearance of the Imam of the Age does not mean that one should become silent. Waiting for the sun to rise does not mean that we should keep sitting in the stark darkness of the night and should not light a lamp. Waiting for the summer does not mean that we should not wear woolen clothes during winter or should not protect ourselves from the inclemency of weather. Similarly waiting for the Awaited Imam does not mean that we should give up our struggles and instead keep mum and bear hardships and cruelties.
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