Rafed English

Conveying the Voice of Imam Husayn (a.s.) to the World

There are therefore certain duties that we must discharge with respect to the movement of Imam Husayn alayhis-salam, some of which are:

1. We must present the movement of Imam Husayn alayhis-salam, as well as his principles and aims to the world through modern media such as Radio and Television, books, internet, etc. in the way that Imam Husayn alayhis-salam would want it. We must glorify the Sha’a’er which the Husayniyahs 32 facilitate commemorating the martyrdom of Imam Husayn alayhis-salam.

It is also desirable that the days of Ashura are declared public holidays and signs of sadness and mourning being publicly displayed. Imam Ridha alayhis-salam said, “even the Jahiliyyah 33 – the pre-Islamic era – used to regard Muharram as a scared month, thereby forbade war and fighting in it, whereas our sanctity was violated in this month! Our blood was shed, our dignity breached, our women and children were taken prisoners, our tents were torched; and all their contents looted, our dignity were not saved even for the sake of (our grandfather) Rasulollah salla-llahu-alayhi-wa-aalih ..., truly the day of Husayn wounded our eyelids 34, shed our tears, humiliated our revered one in the land of Karb (anguish) and Bala’ (affliction), and you (O land of Karbala) have left us with anguish and affliction until the last day of this life. So for the likes of Husayn the weepers should weep, for crying and weeping destroys the great sins”.

Then Imam Ridha alayhis-salam said, “With the start of the month of Muharram, my father could not be seen smiling, every day his heartache and anguish would increase until the tenth day, which was the day of sorrow, grief and weeping; saying this is the day Husayn alayhis-salam was killed”. Imam Ridha alayhissalam is also reported as saying, “he who does not concern himself with his business and occupation, or seek to sort out his affairs on the day of Ashura, Allah Almighty would see to his needs in this world and in the hereafter, and he for whom the day of Ashura is the day of mourning and sorrow, Allah would make the Day of Judgement the day of joy and happiness, and he would be pleased seeing us in Paradise. He who considers the day of Ashura the day of barakah - blessing and good fortune – and stores food stuff etc. in his house, on the day of judgement Allah would resurrect him and accommodate him at the bottom of hell with Yazid, Obaydullah ibn Zeyad, and Ommar ibn Sa’d – may the curse of Allah be upon them”.

2. Just as Imam Husayn alayhis-salam strived to implement the teachings of Islam and the laws of the holy Qur’an, so too we must follow in his footsteps and implement the teachings and laws of Islam throughout the Muslim land.

3. It is imperative upon us, wherever we may be, to hold programs for Imam Husayn alayhis-salam, in the best possible manner, since the survival of Islam until the end of time is the aim which Imam Husayn alayhis-salam died for. Islam shall remain alive by virtue of the blood of Imam Husayn alayhis-salam and the blood of those who were brought up in his school, defending Islamic values and teachings, throughout history.

In short, commemorating the memory of Imam Husayn alayhis-salam by holding mourning programs of Ta’ziah in the days of Ashura, giving food on those days, etc. all of such programs help keep the memory of Imam Husayn alayhis-salam alive, and it is such programs that have protected the spirit of Shi‘a 35 and adherence to the holy Qur’an and the Ahl-ul-Bayt alayhum-as-salam.


32 Husayniyah is a religious centre where Husayni commemoration programs are held.

35. Literally Shi‘a means ‘follower’, and this term was first used by Rasulollah salla-llahualayhi- wa-aalih when he referred to Imam Ali alayhis-salam by pointing to him and said,“He and his Shi‘a are the prosperous ones” From then onwards the followers and devotees of Imam Ali alayhis-salam become known as the Shi‘a.

Adopted from the book : "Husayn; the Sacrifice for Mankind" by : "Imam Muhammad Shirazi"

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