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Thus did the Imam (A.S.) desire to give the Eid prayers their great spiritual meaning and separate them from the fake appearances which were attached to them by ruling caliphs who were using them to make a display of the power they commanded and to secure the sense of awe and greatness in the minds of the public. Such a splendid show whereby the Imam (A.S.) tried to bring the legislative system back to its pristine genuineness was something with which the public were not familiar at all, and it was a magnificent surprise that the emotions of the masses were amalgamated with the Imam's position which was rebellious in nature against the traditions followed by the caliphs on such occasions.

People lived during those moments a supreme spiritual outburst which deepened within their souls the sense of belief and distanced them from artificial and fake appearances. Such an objective stance the Imam (A.S.) took was an open invitation to the nation to reevaluate the ruling apparatus that played havoc with their lives and properties, and inspire to them to see how fake the government apparatus was and how distant from the reality of the Islamic message. This is why al-Fadl was swift to warn al-Mamoon about the embarrassment of the situation and alert him against people falling in love with the Imam (A.S.) and turning in hatred against the government if he did not send the Imam (A.S.) back. Al-Mamoon was moved by al-Fadl's warning; therefore, he had to send someone to ask the Imam (A.S.) to go back home.

Adapted from: "Imam al-Ridha (a.s.), A Historical and Biographical Research" by: "Muhammad Jawad Fadlallah"