A brief look at Imam Hussein A.S - part 2
According to what we have (just) mentioned the Imamate of al- Husayn, peace be on him, was confirmed after the death of his brother al-Hasan, peace be on him, and the obedience of all creatures to him was binding, although he did not summon them to (follow) him because of precautionary dissimulation (taqiyya) which he was following and because of the truce which existed between him and Mueawiya b. Abl Sufyan and the need to fulfil it.
In that he followed the same course as his father, the Commander of the faithful, peace be on him, in terms of the establishment of his Imamate after the Prophet, may God bless him and his family, despite (his own) silence (about it), and also of the Imamate of his brother after the truce despite (his) abstention (from politics) and (his) silence. In that they were acting according to the practices (sunan) of the Prophet of God, may God bless him and his family, when he was blockaded in al-Shi'b and when he escaped Mecca as an emigrant by hiding in a cave and he was hidden from his enemies.
Then with his children and the people of his house (ahl baytihi), he set out from the sanctury of God (Mecca) and the sanctury of his Apostle (Medina) towards Iraq because of the help that was sought from him by the members of his Shia who had urged him (to come) against the enemies. His paternal cousin, Muslim b. Aqil, may God be pleased with him, had preceded him and had satisfied him of the (sincerity of their) call to God and of (their) pledge of allegiance to him to take part in the struggle. For the people of Kufa had pledged their allegiance to him (Muslim) to (do) that, and had promised (to do) it and had guaranteed help and advice to him and had given their trust and contract to him. However it was not long before they broke their pledge, deserted him and handed him over. Then he was killed in their midst without them (trying) to stop it.
(Furthermore) they went out to (make) war against al-Husayn. They besieged him, peace be on him, prevented him from returning to God's land (i.e. Mecca) and they used force against him in such a way that he could find no one to help him, and no place of refuge from them. They prevented him from getting water from the Euphrates so that they might gain power over him. Then they killed him. He, peace be on him, died, (a man desperately) thirsty, yet still striving and showing fortitude, (a man) forced to be detained, (a man) oppressed. The pledge of allegiance to him was revoked. The respect due to him was ignored. The covenant to him was not fulfilled nor the responsibility of the agreement made with him honoured. (He died) a martyr as his father and brother, peace be on them, had done before him.
[Ibn Lahia reported on the authority of Abu 'Awana (with an interrupted chain of authorities) (rafa'ahu) back to the Prophet, may God bless him and his family:]
The Apostle of God said: Al-Hasan and al-Husayn, peace be on them, are the ornaments of the throne (of Heaven). Indeed Heaven, itself, said, 'O my Lord, You have filled me with weak and poor inhabitants.' God, the Exalted, replied to it: 'Are you not content that I have adorned your corners with al-Hasan and al-Husayn, peace be on him?' Then it swaggered as a bride swaggers with happiness.
[Abd Allah b. Maymun al-Qaddah reported on the authority of Jafar b. Muhammad al-Sadiq, peace be on them, who said:]
Al-Hasan and al-Husayn, peace be on them, were wrestling in front of the Apostle of God, may God bless him and his family. Hasan, catch hold of Husayn, said the Apostle of God, may God bless him and his family. Apostle of God, are you encouraging the big one against the little one? said Fatima, peace be on her. It is Gabriel, peace be on him, who is saying to al-Husayn: Husayn, catch hold of al-Hasan, replied the Apostle of God, may God bless him and his family.
[Ibrahim b. al-Rafi'i reported on the authority of his father, on the authority of his grandfather, who said:]
I saw al-Hasan and al-Husayn, peace be on them, walking to the pilgrimage. They did not pass a rider who did not dismount and walk too. It became arduous for some of them. They said to Sad b. Abi Waqqas Walking is arduous for us. We would prefer to ride but these two young lords (sayyid) are walking. Abu Muhammad, said Sad to al-Hasan, peace be on him, Walking is hard on a group of those with you, yet the people cannot make themselves feel better by riding when they see you two walking. If you rode, (it would be easier for them). We will not ride, replied al- ,Hasan, peace be on him. We have pledged ourselves to walk to the Sacred House of God on our feet. However, we will turn aside from the road. They both went aside from the people.
[Al-Awza'i has reported on the authority of 'Abd Allah b. Shaddad, on the authority of Umm al-Fadl, daughter of al-Harith: ]
She visited the Apostle of God, may God bless him and his family and said: Apostle of God, I have had a strange dream during the night. What was it?, he asked. It was terrible, she said. What was it?, he repeated. I saw (something) like a piece of your body cut up and put in my lap, she answered. You have seen well said the Apostle of God, may God bless him and his family. Fatima will give birth to a boy when she is sitting on your lap (to give birth). [She reported:] Fatima did give birth to al-Husayn, peace be on him, and he was in my lap just as the Apostle of God, may God bless him and his family, had said. One day I took him to the Prophet, may God bless him and his family, and I put him in his lap. His gaze turned away from me. Behold, both the eyes of the Apostle of God, may God bless him and his family, were flowing with tears. I said: (May I ransom you) with my father and mother Apostle of God, what is the matter with you? "Gabriel, peace be on him, came to me," he said. "He told me that my community will seek to kill this son of mine and he brought me dust made red by his (blood)."
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