Summary of the Meanings of Patience
- :Seyyed Ali Khamene'i
On the basis of traditions, patience is defined as the resistance shown by man on the road towards perfection against mischief, corruption and degradation. Which can be compared to the example of a mountaineer who, in order to reach the peak, has to face internal as well as external obstacles or barriers. The internal obstacles are within his inner self, while the external ones are outside beyond his control. Each of them in their own ways interfere with his climbing efforts. Internal obstacles such as the love for comfort, as well as fear, despair, and different types of similar passions, try to stop him while the feeling of indecisiveness in many forms tries to kill his determination for climbing. On the other hand, external barriers such as stones, rocks, wolves, thieves, and thorns etc. retard his progress.
Someone who is faced with these kinds of barriers will have the options to either drop his journey on this road which is full of dangers and hardships, or to go ahead by offering resistance against them and overcoming each barrier with his power of determination. The second case is defined as patience.
During his limited span of life in this world, the human being between his birth and death is a traveller on the road towards the final destination. He has been fundamentally created to endeavour as much as possible to bring himself close to the final destination. All the duties and responsibilities which have been assigned to man's shoulders are the necessary means and ways to bring him closer to that target. The primary aim of the divine religions and the great prophets was to build an Islamic society providing a suitable field in which human beings could travel, ultimately reaching their desired goal.
In a nutshell, that aim could be defined as the striving for perfection and exaltation of human beings. In other words, it is the opening of the fountainheads of talents of his innerself. His acquiring of superior and noble characteristics overrides animalistic characteristics or lower qualities.
Of course, this path is a difficult one full of troubles and plenty of barriers. Each of these barriers alone is sufficient to deter the climber from continuing his journey towards the peak of perfection and exaltedness. The inner negative forces (inside the climber) of unweighed evil passions, coupled with the external forces such as the troublesome state of affairs of the real world, produce a series of obstacles of thorns, rocks, etc., in his path.
Patience means to be able to stand up against all those obstacles and to conquer them with determination and enthusiasm. Therefore, as was mentioned earlier, all Islamic duties whether individual or collective (social) are means and steps needed to approach that goal of perfection.
For a person on a journey towards a distant city travelling through the deserts, the passing of each habitation that lies in his path means that his journey is progressing or, he is getting closer to his final destination. Of course these intermediate aims or targets themselves are preliminaries of the path towards reaching the real and final destination. Therefore each step taken, although a means for accomplishing the ultimate aim, is nevertheless in itself a multidimensional accomplishment and may be regarded as something closer to the final objective.
The summary of this discussion is that to reach each of these goals and destinations, the basic condition is the possession of patience and the ability to utilize this sharp and decisive weapon. Just as the road towards the accomplishment of the ultimate goal of perfection is full of obstacles, similarly the paths of Muslims fulfilling their Islamic duties and responsibilities are also full of these obstacles. These paths are a means for reaching the final destination. There are infinite internal and external obstacles scattered on these roads. On one hand, the depressing internal feelings of laziness, indifference, selfishness, self-praise, pride, greed, and improper sexual desires, as well as other various harmful desires of comfort, wealth, fame, etc., haunt the traveller. While on the other hand, unfavourable conditions, interruptions, and situations forced or superimposed onto people because of the social set up of ruling regimes confront him.
Each one of the above in a way, discourages him from carying out his constructive duties, which either could be individual duties such as offering prayers, or other social obligations like his efforts for the proclamation of truth. The thing which would enable and guarantee the dischargement of each duty, the undertaking of each step, the proceeding on each road, and the accomplishing of each result, is the resistance offered by man against obstacles. Thus the power which enables him to proceed through these barriers, is defined as patience.
Adapted from the book: "Discourse on Patience" by: "Seyyed Ali Khamenei'i"
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