The other main problem we face is the parochialism and regressive visions of dogmatic believers. Religious dogma is nothing more than ascribing sanctity and eternity to limited and incomplete human interpretations, and giving priority to emotions over rationality and realistic appraisal.
If we ask dogmatic believers-who may see themselves as thinkers and intellectuals-what they expect from the revolution, they claim that they want a return to Islamic civilization. We must alert such people that their wishes are anachronistic. The specific thoughts' that underpinned Islamic civilization ended with the passing of that civilization. If it had maintained its dynamism, relevance and ability to provide answers to people's problems, that civilization would have endured.
Dogma presents the most formidable obstacle to institutionalizing a system that wishes to provide a model for the present and future of human life, a system based on a more powerful logic than competing schools and ideologies.
The effect of dogma on our society which has a religious identity is vast. Its negative effect is greater than secularism, especially because dogmatic believers usually project the aura of religious, legitimacy. Their religious' duties compel them to act but they have no connection to authentic Islam, the Islamic revolution, or to the present and the future.
Imam Khomeini 5 especially in the last two years of his life, was deeply concerned with the danger that dogma and backward vision posed to the revolution's path and the progress and welfare of Islamic society. In line with all of Imam Khomeini's warnings, vigilance about this phenomenon is crucial to us and the future of the Islamic revolution.
5. Translator's Note: Ayatollah Ruhollah Khomeini (1902?-1989). Leader of the Iranian revolution of 1979 and the founder of the Islamic Republic of Iran.
Adapted from the book: "Islam, Dialogue and Civil Society" by: "Sayyid Mohammad Khatami"
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