Rafed English

Knowledge of Ahlul Bayt (a.s.)

Knowledge is of two types, one is natural and the other acquired. The former is bestowed by the Almighty to His exalted servants by revelation. There is no chance of error in this because the Teacher here has knowledge in His essence. There is no scope of loss because the recipient is infallible. He is free from error and forgetfulness. In the worldly life the knowledge of the teachers is itself incomplete. Therefore such an education is not reliable. Human views keep on changing everyday. Conclusions based on conjectures, which prove wrong, create a lot of mistakes.

The knowledge of all our Imams was naturally gifted. They had not received instructions at any of the schools in this world because their nature was perfect, that is why the rays of divine endowments had begun to fall on them right from the time they were in the wombs. They had come from the Almighty with the radiance of belief and divine recognition in their hearts. And whatever they had brought with them it was from those sources of perfection whose bodies were shaded by infallibility, whose wombs were truth personified. Thus their knowledge had no scope of satanic instigations. Neither was there any use of philosophy nor analogy. They were having the sea of truths and divine recognition raging in their hearts. There were many divine sciences that passed on from one breast to another. The real interpretation of the Holy Quran was present in those very illuminated hearts.

In this connection it is necessary to mention that in Islam the knowledge whose acquisition is given top priority is the knowledge of religion. That is the knowledge of all those laws that the Holy Prophet (S) related upon revelation from Allah or in the form of traditions. This includes the roots of religion, branches of religion (practical laws), laws of transactions and Hereafter. After this is the acquisition of other sciences depending upon the need, but it is not obligatory. It is permissible, those who require may obtain it and if there is no need, one does not have to acquire it. But it is compulsory to acquire religious knowledge.

In the science of religion the most important is the awareness of the secrets of divinity and heavenly sciences so that one gains divine recognition, otherwise without having divine recognition all the worship acts and deeds are useless. That is why Ali (a.s) said, “The first thing in religion is divine recognition.” It is the reason why our Imams have emphasized on sciences related to religion though they knew all the sciences better than even the prophets through direct revelation from the Lord. However they did not consider it necessary to teach them to the people while they considered the imparting of religious training obligatory upon themselves in all circumstances. After the passing away of the Holy Prophet (S) Muslims were caught in the quagmire of materialism and day by day they began to become ignorant of religious knowledge.

Firstly, these teachings had not become fully rooted in their hearts, and then military conquests had taken away their remaining attention. Thus they remained completely blank. The result was that scholars of other religions created tremors in their Islamic beliefs through their philosophical discourses. It was necessary to prevent this. Therefore our Imams spent a great deal of their time in the corrections of the distorted beliefs and presented the philosophy of Islam in the true form. That is why their sermons, supplications and advices are replete with the problems of divine sciences so as to halt the penetration of false ideas in the beliefs of Muslim people. It is a pity that the narrow-minded view of the people ignored their teachings and no one was given a chance to give an ear to what they said.

Severe opposition of the ruling powers, enmity of the contemporary rulers and bigotry of the general public continued to hinder the dispersal of their teachings. Even then they fulfilled each duty in every age, whenever and wherever they got the opportunity to do so.

Adopted from the book: "Akhlaqe A'imma, Morals and Manners of the Holy Imams" by: "Maulana Sayyid Zafar Hasan Amrohi"

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