Jewish Traditions on Excellence of.Bayt al-Maqdis
- :Mahmud Ali Riyyah
Ka’b said: Allah looked at the earth and said: I am treading a portion of you. Thereat the mountains contended in a race toward Him, and the rock became dilapidated, when He appreciated that conduct on its part and placed His foot on it!!
He also said: Presentation and reckoning (on Doomsday) will be verily done in Bayt al-Maqdis, and anyone buried in this place no torment will ever befall him.
He further said: It (Quds) is only eighteen miles nearer to the heaven, and it is the land of mahshar (gathering) and manshar (resurrection).
He again said: The Hour (Doomsday) will never come till when Bayt al-Haram (Ka’bah) visits Bayt al-Maqdis, and both of them including their inhabitants will be led toward the paradise.
In another place he said: In the Torah it is written that Allah said to the Rock of Bayt al-Maqdis: You are My lowermost Throne, and from you I ascended to the heaven. From underneath you I stretched out the earth, and whatever flowing down from the tops of mountains passes too from under you. When one dies on you it is as if he has died in the heaven ... etc.
Also Abu Hurayrah – the disciple of Ka’b al-Ahbar – reported that the Prophet (S) said: All the rivers, clouds, seas and winds are altogether under the Rock of Bayt al-Maqdis.
Ka’b again said: Allah, the Glorified and Exalted, said to Bayt al-Maqdis: You are my Garden, Holiness, and choice from among my land. Whoever inhabits you, it verily be out of My mercy, and that who departs you, it is only through a wrath on My part against him.
Ka’b said too: In Bayt al-Maqdis the day is like a thousand days, the month is like a thousand months, and the year is like a thousand years. Whoever dies in it, it is as if he has died in the heaven, and when anyone dies around it, it is as if he has died inside it.311
Wahb ibn Munabbih is reported to have said: People of Bayt al-Maqdis are neighbours of Allah, and Allah’s right is not to torment His neighbours. Whoever is buried in Bayt al-Maqdis will be verily delivered from the trial and distress of the grave.
In a hadith, it is said that the party from among his Ummah, standing by the truth, who are never harmed or affected by their opponents till God’s command is revealed to them, are living in Bayt al-Maqdis and its vicinities.
Al-Allamah al-Ustadh Ni’mat Allah al-Saljuqi, the head of Fakhr al-Madaris (Herat) in Afghanistan, in his review of my book Adwa’ ‘ala al-Sunnah al-Muhammadiyyah, in a valuable book he sent to me, says:
“Concerning the traditions reported on the merit of Sham, we admit that most of them were only foisted by the Jews. Of them some are recorded in books stating that whoever begins the new moon for hajj from al-Masjid al-Aqsa, Allah shall verily forgive all his past and latter sins. This narration – though indicating the excellence of al-Masjid al-Aqsa – leads to atheism and negligence in regard of perpetrating guilts, paving the way for debauchery.
Among the superstitions that were foisted by the Jews and recorded in the biography and some exegesis books are the following: Some of the heavens are of silver and some are of olivine; the planets are transfixed in the heavens according to the order stated in the Greek books; the moon is transfixed in the lower heaven, and the planet Mercury is in the second heaven, and so forth till the seventh heaven. And so on the heavens are placed on a vertex of a mountain surrounding the earth called Qaf, and the earth is put on a horn of an ox standing on a whale swimming in water.
All that was due to the scholars’ unawareness and negligence of the untoward consequences of the traditions fabricated and foisted by enemies of religion among the Muslims.”
310. See vol.I, p.35.
311. Refer to al-Nuwayri's Nihayat al-arab, vol.I, p.232 to see these reports and more wonderful than them.
Adapted from: "Lights on the Muhammadan Sunnah" by: "Mahmud Ali Riyyah"
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