Rafed English

Effacement of the Self

The roots of the effacement of Muslims' self go back to the past, a distant past, to the Crusades, when the West during the Crusades learnt a large number of sciences and arts from Muslims, and within a very short span of time, with the help of these sciences and arts, the Western people succeeded in developing their own techniques and equipments, but, instead of being grateful to us, most shamefully and ungratefully they used the same weapons against us which they had borrowed from us. Travelling around the world, which took place very sparsely, became very frequent. The world travellers or tourists of yore turned into greedy traders whose voracious appetite for ownership could not be satiated by any amount of wealth.

Travelling from one place to another brings maturity in man's outlook. He can see every image, as far as he can, in the mirror of original moulds. The travellers of yesterday, who had turned into avaricious traders through penetrating eyes and long experience, entered the depths of the earth beneath its heavy surface and, in the heart of the warm and ancient lands of the Orient, they discovered untouched pearls, springs of oil and mines of gold, silver and copper. With what sort of eyes and with what type of equipments did they do it? With the eyes of greed and the equipments of covetousness and the insatiable desire for more and more. Henceforth they were not content with dealing in spices or cloth alone or stealing away (the gold and diamonds from) the tombs of the saints or rings and seals (of kings and princes). They had now turned all their attention to unearthing the hidden treasures of these lands. But it required the riches of Croesus to buy the contents of these underground treasures. Thus, it has been through robbery and intrusion that these traders succeeded in their filthy designs. It was here that they had to face an unexpectedly tough resistance from the Eastern people.

They thought and thought, how to get over this obstacle and reach their cherished goal. At last they were supported by their instinctive intelligence and specialized skill of a robber, intruder and plunderer. They came to realize that the Eastern people are endowed with a very precious object more precious than all the riches the West wanted to steal, an object which, unlike the mines, was not created by Nature and was not the product of the geological survey, an object which could not be seen by the visual eye and which could not be touched by the feeling hand.

It is the precious gem produced by the teeming millions through many a millenium with their beliefs, with their sorrows and joys, with their culture and religion, with their ancient history. This precious, exquisite and inaccessible gem is the "Self". Man can work wonders through science and technology. He can break atom. He can melt steel. He can reach the depth of the oceans. He can discover the stars and planets and can even land himself there. He can make cloth, chocolates and candies with petroleum. But he cannot have access to this "Self" through science and technology. The West knew well that unless it succeeds in getting hold of this "Self" and annihilate it, it cannot reach the depth of the warm lands of the Orient and their hidden treasures.

How could the West break this "Self" and exterminate it. Its people pondered and pondered, and chalked out plans. At first they specified their general target that they must extirpate this "Self" which was the secret behind the force and resistance of the East or must bring about the "Effacement of the Self" of the East, and breathe into its body their own soul or the soul they so much wanted to see in its body.

Now, in order to achieve this object, they used the following two methods:

Adopted from the book : "Beauty of Concealment and Concealment of Beauty" by : "Zahra Rahnavard"

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