Chastity means having control on ones sensual desires. That neither he commits excess and gives a free rein to his sensuality nor restrains it so much that he destroys his lawful desires. Both the extremes are deviations and main sources of most evils.
The Holy Imams (a.s) had such control on their sensual desires that neither they stepped towards excess nor to celibacy. The guides of humanity did not commit any sin. Not because they did not have the capacity to commit sins, or that they did not have the ability to commit sins, but it was due to the fact that their knowledge and certainty was at the level of perfection. While only two things cause sins, lack of knowledge and defect of certainty. Sins cannot be committed by the one who knows what is good and what is evil, what is the reward of a good deed and what is the punishment of an evil deed; what is the benefit of a good deed and what is the harm of an evil deed. And he is also certain that Allah is Most Powerful and capable. He is Just and He is the Punisher and He is also the Forceful One. He has the power to award punishment for an evil deed and is capable to reward a good deed. An infallible is thus only so because he or she neither has a defect in knowledge nor in certainty. All the Holy Imams (a.s) are infallible. Therefore they cannot have any connection with any sinful act. The verse of Quran (Surah Ahzab: Verse 33) is a clear proof of their purity and the cleanliness of their inner beings. They were very far from the fact that they should have any relation to either the external or internal sins. We have already explained the four most important moral virtues. Now we shall discuss about some of their kinds.
Adopted from the book: "Akhlaqe A'imma, Morals and Manners of the Holy Imams" by: "Maulana Sayyid Zafar Hasan Amrohi"
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