Story of the Holy Ka'aba
and Its People
Introduction
In 1980 we celebrated the 1400 anniversary of the Hijri Calendar and published a short biography of the 14 Masoomeen (infallibles). As this was just a one page biography of each Masoom, we thought that this time we should make an effort to give the biographies of Masoomeen in detail. Our first effort was highly popular and the 3000 copies of our first print were sold out quickly. We had to reprint and even all copies of the second edition were also sold out. Demand came from all countries from all five continents. Time passed but people still remember our effort and from time to time a call on the phone from Auckland New Zealand or Los Angeles USA reminds us that the need for some detailed biography is still there. Recently many more people asked about the book and we thought that the time has come to make an effort.
Indeed Sheikh Mufid’s Al-Irshad is there, but this is, although authentic, tedious to read and understand. The book appears to be for research scholars only, ordinary people, especially the youth in the West who wish to know about the Masoomeen do not have a suitable, extensive, or authentic enough book which tells them who these Masoomeen were, what they did and what influence they left on the Muslim society of today.
With this idea in the forefront, the following book is in your hands to read and understand about the 14 Masoomeen without taking too much of your time in understanding it. It is a simple, concise biography in simple English with all the necessary references at the end of each biography. Why were these Masoomeen called "Ahlulbayt"?
Qur’an in Sura 42, V.23 tells us in the words of Prophet Muhammad, " I do not ask you for any recompense for this (communication of the revelation) except the love of the near kinship." (Mawaddata fil-Qurba). Asking the believers to love the Prophet and his Ahlulbayt.
In Sura 33 (Ahzab), V.33 there is further elaboration of the Ahlulbayt and their status.
This state of purity, which distinguished Muhammad (SA) and his family (Ahlulbayt) from the common muslims, agreed with the elevated ranks of the families of the earlier Prophets, but this elevation was not unconditional, they had to be rightly guided to achieve that status. This guidance was confirmed by the following verses, Verse 33 goes like this:
"God desires only to remove any impurities from you, o’people of the House (Ahlulbayt) and to purify you completely."
Who are the people of the House (Ahlulbayt)? The pronoun referring to them is in the masculine plural, while the preceding part of the verse is in the feminine plural. This change in gender has evidently pointed the finger to the Five people of the mantle (Ahl Al-Kisa) i.e. Muhammad-Ali-Fatima-Hasan-Hussain. For this Verse was revealed when the Prophet (SA) was in the house of his daughter Fatima under a Kisa. She is the narrator of this Tradition. When these Five persons were under the Kisa she used a sentence "Fa Lamma Aktamalna" And when we were complete (Under the Kisa). She did not use the word Ajtam’ana, i.e. when were all gathered or assembled together for it would show the possibility of addition or subtraction from the Five. The word 'Aktamalna' clarified the position that these Five had completed the assembly without further additions.
Tabari in his commentary and Imam Fakhruddin Razi in his Tafsee-e-Kabir in their commentaries on this verse support this interpretation and the names of Five people with the exclusion of the wives of the Prophet.
The Ahlulbayt of Muhammad (SA) meant, as was consistent with the general usage of the term at the time, primarily his blood relations, the same people who were also forbidden to receive Alms ( Sadaqa) in order that their state of purity not be soiled or questioned. This also elevates them to the status of infallible (Masoom), that is, free of mistakes in all avenues of life.
To further confirm the names of these Five persons, in Sura III,V.61, the Verse of Mubahela clarifies this position in front of the large audience of muslims as well as Christians ... This Verse goes like this :
" If one disputes with you in this matter (concerning Jesus) after the knowledge which has come to you, come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then let us swear an oath and place the curse of God on those who lie."
And the personalities Muhammad (SA) took with him were the same Five people of the Kisa.
He himself as Prophet of God, his Daughter Fatima (SA) as the women of the family, his two grand sons as the sons and his cousin Ali (AS) as the "Self" of the Prophet.
When the Bishop of Najran saw these faces he realised the truthfuof the Prophet and refrained from verbal confrontation of curse on those who lie. Qur’an’s logic plays a great part in understanding what God wanted us to know and what to do when matters are under dispute or subject to various interpretations. Sura III V.31 tells us,
"Say (O’ Muhammad) if you love Allah, then follow me; Allah will love you and forgive your sins."
In this Verse, the Prophet is introduced as an exemplar to whose behaviour and morality people should conform their own behaviour and morality, and whom they should take as their precedent. This in itself is a proof of the Prophet’s immunity from sin and error, because, if it were possible for sin and error to proceed from him, there would be no purpose in God, introducing him as a leader and a precedent.
This position then after the Prophet, passed to the Household (Ahlulbayt) and according to a Hadith, which many Sunni and Shi’i scholars have narrated in their books on the life of the Prophet, in histories and in their own books on Hadith from nearly thirty companions of the Prophet. The Prophet chose his Household (Ahlulbayt) for the leadership and Imamate. He said,
"I leave among you two precious things: the Book of Allah and my Ahlulbayt. These two will not be separated until they encounter me at the pool of Kawther (in paradise). Do not run ahead of them, for you will be ruined, do not neglect them, for you will be ruined and do not seek to instruct them for they are wiser than you."
Looking at the above Verses of the Holy Book, let there be no doubt in the minds of any readers, believers or non believers, that the Prophet on orders of the Qur’an was a Masoom and so were his Ahlulbayt. Hence the lives of The Fourteen Masoomeen (AS) for you to read, understand and follow, because following their footsteps will lead us to Love God. This should be the aim of every Human being on earth to achieve salvation.
The Present book is my life’s ambition which is to give authentic and correct information about the Ahlulbayt of the Prophet in the language that todays youth understands. I pray that the Imam Sahibuz -Zaman Aalaihissalam will accept this small offering from one of his humble servants.
Ka’aba The House Of Allah
In the province of Hejaz in the western part of Arabia, not far from the Red Sea, there lies the town of Makka. In the centre of this town there is a small square building made of stones, about 60 feet long, 60 feet wide and 60 feet high. Since time immemorial this town and this stone built house has been known to world travellers. This is Baitullah, the House of Allah. Its sanctity and antiquity is older than history itself. Tradition goes that the Kaaba was ordained by Allah to be built in the shape of the House in Heaven called Baitul Ma’amoor. Allah in his infinite Mercy ordained a similar place on earth and Prophet Adam was the first to build this place. The Bible, in the Chapter of Genesis describes its building when God ordained Abraham to erect a Shrine for worship when Abraham was ordered to go to the Southern desert with his wife Hagera and infant son Ismael. The Old Testament describes this building as the Shrine of God at several places, but the one built at Ma’amoor is very much similar to the one at Makka. There is no doubt that it was referring to the stone built house at Makka.
Qora’an brought this story into the full light of history. In Sura 3 Verse 90 Qora’an says "Allah has spoken the Truth, therefore follow the creed of Ibrahim, a man of pure faith and no idolater". The first house established for the people was at Makka, a Holy place and a guidance to all beings. Qora’an firmly establishes the fact that Ibrahim was the real founder of the Holy Shrine.
When Prophet Ibrahim built the Holy Shrine in Makka, his prayers were that this place should remain a centre of worship for all good and pious people; that Allah should keep his family the custodians of the Holy place. Ever since, Ismael the son of Ibrahim who helped his father to build this place and his descendants remained the custodians of the Holy Shrine. History tells us that centuries passed and the guardianship of the Kaaba remained in the family of Ismael until the name of Abde Manaf came into the limelight. He inherited this service and made it much more prominent. His son Hashim took this leadership and extended it to many other towns of Hejaz so much so that many pilgrims flocked annually to this place and enjoyed Hashims’s hospitality. A feast was given in honour of the pilgrims, food and water was served to all guests by the family of Hashim. This prominence created jealousies and his brother Abdushams’ adopted son Ummayya tried to create trouble. There was a dispute in which Umayya failed and left Makka to settle down in the Northern provinces of Suria(Sham) currently known as Syria. After Hashim his brother Muttalib and after him Hashim’s son Shyba who became known as Abdul Muttalib assumed the leadership of the family. He organised feasts and supplies of water to the pilgrims during the annual festival of Pilgrimage to the Holy Shrine.
Prophet Ibrahim built this House for devout worship to one God. But within his lifetime people disobeyed his orders and began to put idols inside the Kaaba. Ibrahim had to clean the House of these idols and of Idle worshippers. He told the people that this was a symbolic house of God. God does not live there for He is everywhere. People did not understand this logic and no sooner had Ibrahim died the people, out of reverence, filled the place with idols again. They thronged to this place annually and worshipped their personal gods, It was over Four Thousand years later that the last of the line of prophet (SA), Muhammad Ibne Abdullah entered Makka triumphantly, went inside the Ka’aba and, with the help of his cousin and son in law Ali Ibne Abi Talib, (AS)
destroyed all the idols of Ka’aba with their own hands. At one stage of this destruction of idols, the tallest of the idol Hubbol was brought down after Ali had to stand on the shoulders of the Prophet to carry out God’s orders. The Prophet of Islam was reciting the Verse from the Qur’an:
"Truth hath come and falsehood hath vanished."
This was done in the 8th year of Hijra, January 630 AD after the bloodless victory at Makka by the Prophet of Islam.
Historically when Ibrahim was ordered by Allah to build the Shrine for worship over a small he uncovered the original foundations of the Kaaba built by Adam. Ibrahim with the help of his son Ismael erected the new shrine on the same foundations. Originally it contained only four walls without a roof . Centuries later during the timeof Kusayi who was the leader of the Tribe of Quraish in Makka a taller building was completed with a roof and a quadrangle wall around it to give it the shape of a sanctuary and doors all around the sanctuary walls. People entered through these doors to come to the Ka’aba for worship. It is now about 60 feet high, 60 feet wide from east to west and 60 feet from north to south. A door is fixed about 7 feet above ground level facing North East. A Black stone (Hajar al Aswad) was fixed into its eastern corner. In front of the building was Maqame Ibrahim, the arch shape gate known as that of Banu Shayba and the Zamzam Well. Just outside are the Hills called Safa and Merwa and the distance between the hills is about 500 yards. These days both of the hills are enclosed into the sanctuary walls with a roof over it.
The whole building is built of the layers of grey blue stone from the hills surrounding Makka. The four corners roughly face the four points of the compass. At the East is the Black stone (Rukn el
Aswad), at the North is el Ruken el Iraqi, at the west al Rukne el Shami and at the south al Rukne el Yamani. The four walls are covered with a curtain (Kiswa). The kiswa is usually of black brocade with the Shahada outlined in the weave of the fabric. About 2/3rd’s of the way up runs a gold embroidered band covered with Qur'anic text.
In the Eastern corner about 5 feet above ground the Hajar el Aswad (the blackstone) is fixed into the wall. Its real nature is difficult to determine, its visible shape is worn smooth by hand touching and kissing. Its diameter is around 12 inches. Opposite the North west wall but not connected with it, is a semi circular wall of white marble. It is 3 feet high and about 5 feet thick. This semi circular space enjoys an especial consideration and pilgrims wait in queue to find a place to pray there. The graves of Ismael and his mother Hajera are within this semi circular wall. Between the archway and the facade (N.E.) is a little building with a small dome, the Maqame Ibrahim. Inside it is kept a stone bearing the prints of two human feet. Prophet Ibrahim is said to have stood on this stone when building the Ka’aba and marks of his feet are miraculously preserved.
On the outskirts of the building to the North East is the ‘Zamzam Well’ (this is now put under ground).
History of the building of the Ka’aba
Qur’an in Sura Baqra Verses 121 to 127 described it clearly that Allah had ordained his servant Ibrahim to build the Shrine there for worship of One God. During Kusayi’s time it was rebuilt and fortified. During the early years of Prophet Muhammad (SA) before he announced his ministry, the Ka’aba was damaged by floods and it was rebuilt again. When the Black stone was to be put in its place the Makkans quarrelled among themselves as to who should have the honour to place it there. They had just decided that the first comer to the
quadrangle should be given the task of deciding as to who should have the honour. Muhammad (SA) came in and was assigned this task. He advised them to place the stone in a cloak and ordered the heads of each Tribe each to take an end and bring the cloak nearer the corner on the eastern side. He himself then took out the stone and placed it in its position. It has been fixed there ever since.
After the martyrdom of the family of the Prophet at Kerbala in 61 Hijri (681 AD), the Ummayad Caliph Yazid Ibne Moawiya did not stop there in the pursuit of his destruction. He sent a large contingent under the command of Haseen Ibne Namir to Madina which destroyed the Mosque of the Prophet. They did not stop there but proceeded to Makka and demolished the four walls of the Ka’aba and killed thousands of muslims who protested. Yazid died and Ibne Namir returned to Damascus, Ka’aba was rebuilt by Abdullah Ibne Zubayr and his associates. Umawi forces came back to Makka and killed Abdullah Ibne Zubayr, hung his body on the gates of the Ka’aba for three months for all to see the Umawi power. But eventually this arrogance of power brought its own consequences and Mukhtar became the ruler in Iraq. Under his guidance the Ka’aba was refurbished and pilgrims began to arrive in safety to perform Hajj.
The Ka’aba successfully withstood the Karamatian invasion of 317/929, only the Blackstone was carried away which was returned some twenty years later. In the year 1981 the Wahabis brought tanks inside the Ka’aba to crush the kahtani revolution against the Saudi regime and almost demolished the South Eastern Wall. This was later restored with the help of the Makkan people.
Every man living in Makka in the 6th and 7th century must out of necessity have had some relationship with the Ka’aba. On the Muhammad (SA), the Prophet of Islam, the Qur’an is silent during the Makkans
period in this respect. All that is known is that the muslim community of the period turned towards Jerusalem in prayers. Subsequently about a year and a half after the Hijra the Muslims were ordered during prayers which were lead by the Prophet of Islam himself to turn towards Makka. The particular mosque in Madina where this happened is called Masjide Qiblatain, meaning the mosque with two Qiblas. The Qur’an tells the muslims, "turn then thy face towards the sacred mosque and wherever ye be turn your faces towards that part" Qur’an II,139/144. At this same period the Qur’an began to lay stress on the religion of Ibrahim, presenting Islam as a return to the purity of the religion of Ibrahim which, obscured by Judaism and Christianity, shone forth in its original brightness in the Qur’an. The pilgrimage’s to the Ka’aba and ritual progressions around the building were continued, but were now for the glorification of One God. The Abrahimic vision of the Ka’aba created a means of discerning an orthodox origin buried in the midst of pagan malpractices to which the first muslims pointed the way.
Every year after the Hajj ceremony the place is closed for one month and on the Day of Ashura the Ka’aba is washed from inside by the Water from the well of Zamzam and a new Kiswa is brought to cover the Ka’aba for the next year. This is the story of the Ka’aba and the persons who protected it and remained its custodians and protectors from the satanic and evil forces throughout history. Muhammad (SA) and the people of his household (Ahlulbayt) were the protectors of the Ka’aba, and currently the 12th Imam from the direct descent of the Prophet of Islam is the real protector, its custodian and guardian and shall remain as such while in concealment. In the following pages we shall unfold the lives and times of these 14 Masoomeen Alaihimussalam.
