Section six : Things That Must Be Avoided
1. If a person who is fasting bleeds in the mouth, does it invalidate his fast?A: Bleeding in the mouth does not void fast. However, the blood should not be swallowed.
2. Please, give your opinion concerning the use of snuff by a person who is fasting.
A: If the use of snuff causes anything to go down the throat from the nose, then it will be forbidden for a person who is fasting.
3. Some people use ''Naas'', which is made up of tobacco and other constituents, and they put it under their tongues for a few minutes, then they spit it out. Does that void the fast?
A: If they swallow the saliva mixed with Naas, then their fast will become void.
4. There is a medicine for asthma patients, which is in the form of a spray containing a vapor-borne powder which enters the patient's lungs through the mouth providing him relief. At times, asthma patients need to use it several times a day. Is it permissible to fast while using such a spray?
A: If what goes into their lungs through the mouth is only air, then their fast is not harmed. But if the air is mixed with medicine, be it in the shape of a powder or dust, the validity of the fast is problematic. However, if fasting without it is difficult or harmful, using the medicine is permissible, but it is based on obligatory precaution not to use anything else which would break fasting and if one becomes able, later on, to fast without using this medicine, he should observe qada of these days.
5. My gums often bleed and the blood gets mixed with saliva. At times I am not sure whether the saliva that enters my throat is mixed with blood or not. Please tell me what I am supposed to do to overcome this problem?
A: If the blood from your gums gets mixed with saliva in a way that it can no longer be distinguished, then the saliva is pure [tahir] and can be swallowed. if you are not sure whether the saliva is mixed with blood or not, it can still be swallowed without affecting the correctness of the fast.
6. Once in the holy month of Ramadan, I forgot to brush my teeth, and some tiny bits of food remained in my mouth. I swallowed the bits unintentionally. Do I have to perform the qada'' for that day's fast?
A: If you did not know that some bits of food remained in your mouth, or you did not know that they might be swallowed, and they were swallowed unknowingly and unintentionally, then you are not liable to anything in respect of your fast.
7. The gums of a person who is fasting bleed a lot. Does that invalidate his fast? Moreover, is it permissible to pour water over one's head with a jug?
A: The blood coming out of the gums does not invalidate the fast unless it is swallowed. Also one's fast is not affected by pouring water over his head with a jug or something else.
8. There are certain medicines for feminine illnesses that are applied through the vagina. Does their use invalidate the fast?
A: The use of such medicine does not invalidate the fast.
9. Please explain your view on injections given by dentists or other physicians to persons fasting during the blessed month of Ramadan?
A: It is based on obligatory precaution for the fasting person to avoid having himself injected with any kind of supportive or nutritional injections in addition to all kinds of injections and fluids given intravenously, while there is no objection in using anesthetic injections and the like ...
10. Is it permissible to take pills for high blood pressure during fasting?
A: If taking these pills during Ramadan is necessary for controlling high blood pressure, it is permissible, but it will invalidate the fast.
11. Since taking tablets for treatment is not commonly regarded as eating or drinking, would taking pills void the fast?
A: Taking pills through the mouth invalidates the fast. However, inserting suppositories through the anus does not affect the fast.
12. During the month of Ramadan my wife forced me to have intercourse. What is the rule concerning us?
A: The rule of intentional breaking of the fast applies to both of you. Hence it is obligatory for the two of you to perform its qada '' along with its kaffarah.
13. When a man has foreplay with his wife during the day in the month of Ramadan, does it invalidate his fast?
A: As long as it does not result in ejaculation, his fast is not affected, otherwise it is not permissible for him to do that and his fast will be void as well.
Section Seven : Rulings of Making up for missed fast (qada) and kaffarah
1. Due to a journey made for an important religious mission, I became liable to qada of 18 days of Ramadan. What is my duty? Is it obligatory for me to perform qada of the missed fasting?A: You must perform qada of the Ramadan fasting days missed due to traveling.
2. A person was hired to perform qada fasts of the month of Ramadan for somebody else, and he breaks the fast in the afternoon. Does he have to pay the kaffarah?
A: No kaffarah is required.
3. Those who could not fast due to their journey for religious mission during the month of Ramadan, and now want to make up after years of delay, do they have to pay any kaffarah?
A: If delaying the qada of fasting of Ramadan until the next Ramadan was due to a continuing legitimate excuse, then they should perform only qada of the missed fasting days and no redemption money [fiidyah] is required, although precaution lies in giving fediyah as well. But, if the delay was for no legitimate reason and a result of negligence, then they are liable both to their qada as well as redemption money [fediyah].
4. A person did not perform prayers or fast for about 10 years due to ignorance. Now he has repented, turning to God, the Exalted, and decided to compensate for his past. But he cannot perform qada of all the days he did not fast, nor has the means to pay for the kaffarah. Is it enough for him to ask for forgiveness [istighfar] alone?
A: He is not relieved from the duty of performing qada of the missed fasting by any means. As to the kaffarah for each day that he did not fast, if he is not able to fast for 60 days and also unable to feed 60 needy persons, he must give as much as he can to the poor and if he could not do that, as well, he would ask Allah for forgiveness.
5. What is the duty of a person who did not know that performing qada of missed fasting is required before the next Ramadan, and so did not do it?
A: Ignorance of the obligation to perform qada before next Ramadan does not relieve one of the redemption money [fediyah] for the delay.
6. A person did not fast for 120 days. What must he do? Does he have to fast for 60 days for every day missed, and does he have to pay kaffarah?
A: He has to perform qada for the Ramadan fasting days he missed. If he broke the fast intentionally and not for some legitimate reason, then he has, in addition to performing their qada, to pay the kaffarah, which is fasting for sixty days or feeding 60 needy persons, or giving one mudd (750 grams) of food to each of the sixty.
7. I fasted almost for one month with the intention of carrying out the qada of any fast that I might have missed, or to be counted as a means of nearness to God. Does this month of fasting count as qada for the fasting that I missed?
A: If you fasted with the intention of carrying out whatever counts as your present duty, an obligatory or a recommended fast, it would be counted as the qada of the fasts missed if you were liable to any.
8. If a person, not knowing the number of fasts missed, performs fasts with the intention of performing a recommended fast believing that he is not liable to any qada, does this fasting count as qada for missed fasting days if he is liable to qada of some fasts?
A: The fasting days kept with the intention of recommended fasting do not count as qada for fasts whose qada one is liable to perform.
9. If due to ignorance of the rules a person intentionally breaks his fast due to hunger or thirst, does he only have to perform qada of the fast or should he pay the kaffarah as well?
A: If his ignorance was due to negligence, then as per precaution he should pay kaffarah in addition to performing its qada as well.
10. A person at the outset of the age of legal maturity [taklif] was not able to fast due to physical weakness and inability. Is it enough for him to perform the qada of the fast, or is he required to offer the kaffarah as well?
A: If fasting did not cuase unbearable hardship for him and he did not fast intentionally, then he has to offer qada as well as paying kaffarah.
11. A person does not know the exact number of days he has failed to fast in the past nor the prayers he missed. What should he do? And what rule applies if he does not know whether be missed the fast intentionally or due to a legitimate excuse?
A: It is permissible for him to confine to performing the qada of the prayers and fasting he is sure of having missed. When there is doubt as to whether the fast was broken intentionally or not, kaffarah is not required.
12. A person fasting during Ramadan did not wake up one day to eat the meal taken before the dawn. Therefore, he could not continue fasting until sunset. During the day there happened an event that caused him to break his fast. Does he have to give the single or the twofold kaffarah?
A: If he kept the fast until the time he broke it when it was harmful for him to continue, due to severe hunger and thirst or some other reason, he has only to perform qada of the fast and no kaffarah is required.
13. If one is not sure whether one has done qada of all the missed fasting settled in his debt, what is one's duty?
A: If one is sure of having missed some fasting days in the past, then it is obligatory to ascertain that has done qada for those days.
14. A person did not fast on reaching maturity [bulugh]. He had fasted for 11 days then broke the fast one day at noon and did not fast for the remaining 18 days. Also, he did not know that kaffarah was obligatory for the days not fasted. What is the ruling concerning him?
A: If he intentionally and voluntarily failed to fast in the month of Ramadan, he has to perform qada and pay kaffarah as well, regardless of whether he knew he had to give a kaffarah or not.
15. The physician told a patient that fasting is harmful for his health. However, after a few years, he realized that fasting was not harmful for him and the physician was wrong in excusing him from fasting. Does he have to pay kaffarah in addition to performing qada?
A: If he had refrained from fasting due to fear for his health on the basis of an experienced and reliable physician's diagnosis or some other reasonable basis, he has to only perform qada of the missed fasting.
16. While going on a trip someone who is fasting breaks his fast before crossing the allowance border [hadd al-tarakhkhus] with the notion that he is a traveler, without knowing that he may break his fast before noon only when he has gone beyond the hadd al-tarakhkhus. What is the rule concerning his fast? Does he have to perform its qada or is he liable to something else as well?
A: The rule that applies to him is same as that for one who intentionally breaks the fast.
The Atonement for Fasting and it's amount
17. Is it sufficient to give a needy person the money to buy the one mudd (750 grams) of food instead of giving him the food itself?A: If one is sure that the needy person receiving the money will buy the food on one's behalf and then take it as kaffarah, there is no problem in it.
18. A person was appointed as a representative [wakil] to take charge of feeding a group of needy persons. Can he take his wages for the work and cooking he does from the kaffarah money he was entrusted with?
A: He can demand the wages for his work and for the cooking. But he cannot count it as part of the kaffarah or obtain it from the money that must be given to the needy persons as a kaffarah.
19. A woman could not fast due to pregnancy and the approaching delivery. She knew that after delivery she must perform qada for the days she did not fast before the next Ramadan, If she did not fast after delivery, intentionally or otherwise, for several years, does she have to pay only the kaffarah for that year or for all the years she delayed the fasting?
A: The redemption money [fediyah] for delaying the qada, even if it is for several years, is required only once. It is one mudd (750 grams) of food for each day, and is required only if the qada was delayed until another Ramadan without any legitimate excuse. If one had an excuse for the delay preventing one from performing valid fasts, no redemption money [fediyah] is required.
20. A women could not fast due to illness. Also, she could not perform their qada until the next Ramadan. Does she or her husband have to pay the kaffarah?
A: In this case, the redemption money [fediyah], one mudd (750 grams) of food for each day, has to be given by her, not her husband.
21. A person was liable to perform qada of ten Ramadan fasting days and he started them on 20th of Sha''ban. Can he break the fast intentionally before or after the noon? And, if he does, what is the kaffarah for breaking it before or after the noon?
A: It is not permissible for him to break his fast intentionally in this case. However, if he does break his fast intentionally before noon, he does not have to pay any kaffarah. But if he breaks it intentionally in the afternoon, his kaffarah is to feed ten needy persons. If he cannot afford to do so, he shall fast for three days.
22. A woman was pregnant during two consecutive Ramadans and could not fast during those two years. Now. When she is able to fast what is her duty. Does she only have to perform the qada for the two months, or does she have to carry out the twofold kaffarah as well? What is the rule concerning her delaying the fasting?
A: If she did not fast during the month of Ramadan due to a legitimate reason, then she is only liable for their qada. However, if she did not fast because she feared it might harm the fetus or the baby, she has to give the redemption money [fiidyah], one mudd (750 grams) of food for each day, in addition to making their qada and if she delays the qada beyond the next Ramadan without a legitimate excuse, then she shall also give its redemption money [fiidyah], one mudd (750 grams) of food for each day.
23. If someone has to perform qada and give kaffarah for the days that he did not fast, must he observe their sequence?
A: It is not obligatory.
24- If a saim on the same day had repeatedly took something which would break the fast, would this entail the repeating of kaffarah?
A: This would not entail the repeating of kaffarah. However, if he broke fasting by masturbation or sexual intercourse, it would be an obligatory precaution to repeat the kaffarah.
25- In doing qada of the month of Ramadan, what is the kaffarah of breaking the fast after zawal?
A: Its kaffarah is to feed ten needy persons (1 mudd for each) and if he could not afford it, he should fast for 3 days.
26- If an individual bound by religious obligations [mukallaf] was to fast for a certain nadhr and he breaks the fast intentionally, what is the kaffarah then?
A: The kaffarah here is equal to that of breaking the fast of the sawm of Ramadan intentionally.
27- Is it obligatory to hasten to pay the kaffarah or is the time is open?
A: Hastening is not obligatory unless one is afraid of the passing of time.
28- If a man had sexual intercourse with his wife during the day of Ramadan while both were saims, what is the ruling regarding the kaffarah?
A: If she agreed, the kaffarah of intentionally breaking the fast would rest upon her as well as the husband, in addition both would submit to tazir.
29- One has a kaffarah and he did not pay it until 2 years had lapsed, would it be repeated?
A: It would not be repeated by the passage of time.
30- If a man was not fasting [muftir], for a travel or a disease, is he allowed to force his wife to have sexual intercourse?
A: He is not allowed to do so and if he did so, he would have to pay the kaffarah on her behalf according to obligatory precaution.
31- Is it sufficient to feed 1-2 needy persons with the share of 60?
A: If one is able to feed 60 needy persons, feeding one, two, or more with the share of 60 would then be invalid.
32- Is it permissible to volunteer to pay the kaffarah on behalf of the dead?
A: Yes, it is permissible and it would be valid.
Situations in which only qada (not kaffarah) is obligatory
33- Is kaffarah obligatory for a person who had a nocturnal seminal emission and he slept the second sleep until the fajr time while he was used to waking up before?A: In the given question only qada is obligatory and he is not obliged to pay the kaffarah.
34- If a saim had invalidated his sawm by showing the act of, or with the intention of, breaking the sawm (e.g. he intended to neglect the sawm of that day) and he did not take any thing, or do any practice, that would break the fast, then is kaffarah obligatory in addition to the qada?
A: It is sufficient to do qada only.
35- If the saim had taken something which would break the fast before paying attention to the time of fajr and later it appeared that the fajr had already arrived and he had the power to pay attention to it, then what is the ruling?
A: In the given question, only qada is obligatory.
36- If a saim had eaten something depending on someone who told him that it was still night while the fajr had already arrived, then would kaffarah rest upon him in the given question?
A: There is no kaffarah upon him.
37- If a saim had broken his sawm before the time of maghrib due to the darkness which he suspected to be maghrib although there were no clouds or other things in the sky, then what is ruling of his sawm?
A: He is obliged to do qada and kaffarah, as well, unless he had broken the fast because he was certain that the maghrib had arrived, in such a case only qada would rest upon him.
38- If 2 people, or one person, just had told the saim that maghrib had arrived because they were certain about it, and he broke his fast depending on this and it appeared later that maghrib had not arrived yet. What is the ruling of this?
A: There is nothing upon him (neither qada nor kaffarah) in the given question.
39- A mukallaf upon whom the debt of an obligatory sawm is resting (like qada of Ramadan or something else) and he wanted to fast a mustahabb sawm. Would this sawm be correct?
A: Sawm al-mustahabb would not be acceptable from those upon whom the debt of an obligatory [wajib] sawm rests like the qada of Ramadan, kaffarah, etc. Then, if he fasts it and then remembered during the day, his sawm would be considered void and if this was before zawal, he could shift to the niyyah of qada, and his sawm would be correct.
40- If a mukallaf who is ignorant about the ruling, had fasted during his journey, what is the ruling of his fasting?
A: Sawm during a journey is incorrect.
41- If an elderly man or woman were unable to fast or it was difficult for them, are they allowed to break the fast?
A: If they were unable to fast, they are allowed to break the fast and nothing would be upon them, while if the sawm was difficult for them, then they should pay kaffarah of one mudd for each day.
42- What is the kaffarah for every elderly man and woman and those with parching thirst?
A: For each day they should pay one mudd of food only in cases where if the sawm was difficult for them and not if they were unable to fast.
43- Is one, who was unintentionally unconscious, obliged to do qada of the missed sawm during the period of unconsciousness?
A: There is no qada upon him for the missed sawm during unconsciousness.
44- Should a person who was originally a non-believer (kafir), do qada of the missed sawm during his non-belief?
A: There is no qada upon him after he had converted to Islam.
45- Is the Sunni obliged to do qada of his previous sawm when he becomes Shiite?
A: If he was observing his sawm according to the rulings of his previous school of thought, there would no qada upon him after he had converted, otherwise, the qada would rest upon him.
46- Is it obligatory to hasten to do qada?
A: It is not obligatory, but it is not permissible to delay it without an excuse until the next month of Ramadan.
47- If a person, who broke his fast for an excuse, died before the end of the month of Ramadan, is it obligatory to do qada on his behalf?
A: In the given question, doing qada on his behalf is not obligatory.
48- If a person had broken his sawm in the month of Ramadan due to an excuse and then the excuse continued to the next Ramadan, what is the ruling?
A: If the excuse was a disease which continued till the next Ramadan, the qada would fall from his debt and he should pay the kaffarah of a mudd for each day. And if the excuse was not a disease, whether the delaying of doing qada was due to an illness or another excuse, there would be nothing upon him other than observing qada.
49- What it would be the consequences if one had delayed doing qada till the next month of Ramadan?
A: If the delaying did not have an excuse, he is obliged to pay the kaffarah of one mudd of food for each day in addition to the qada.
50- Would the kaffarah [fediyah] be repeated with the repetition of the delay?
A: It would not be repeated.
51- Is it permissible to break the fast before zawal in the sawm of the qada of the month of Ramadan?
A: It is permissible if the time is sufficient.
52- Is it obligatory for the oldest son to do qada on behalf of his dead parents regarding the sawm days they had missed?
A: He is obliged to do the qada of those days of the qada which was obligatory on his parents.
53- Is it permissible to pay the kaffarah of several days of Ramadan to one needy person?
A: There is no objection in doing so.
54- We are a great number of those who remained on the taqlid of imam Khomeini (q.) and who refer to you in the new issues and we are waiting for your permission to deviate to your taqlid completely. There is another group of those who follow Sayyid Khu''i and Ayatullah Araki, and all of us are mujahidin in the army corps of Badr.
When we were under the corrupt and oppressive regime of Iraq, we had missed the sawm of the month of Ramadan for a period ranging approximately, from 5 to 15 months due to ignorance and harassment on the side of the regime especially for those involved in official, namely military, jobs, and it seems that we have to do qada and pay kaffarah. Some of us had finished their qada and some others were still doing it but the problem is with paying the kaffarah because we could not pay the kaffarah of 15 or more months due to our economic conditions and low income. So, is there a way to escape the payment of kaffarah?
A: For the kaffarah related to the intentional breaking of the sawm of Ramadan, if a person is unable to fulfill its 3 options (i.e. releasing a slave, a sawm of 60 days and the feeding of 60 needy persons), he could suffice with paying alms [sadaqah] of any amount he could afford and in case he could not, he should ask Allah for forgiveness.
55- One had attained puberty but he was ignorant of his obligations regarding ghusl al-janabah and its method, and 10 years had passed before he became aware about the matter of taqlid and the obligation of ghusl. What would be the consequences related to him regarding the qada of sawm and salat?
A: He is obliged to do the qada of the salats he prayed in a state of janabah and also the sawm if he had knowledge of the occurance of janabah and the emission of semen (whether by nocturnal seminal emission or other practices which entail its occurance) but was ignorant about the obligation of ghusl for the junub for his salat and sawm. It is even more likely that kaffarah would be obligatory on him if his ignorance was due to negligence. While if he was originally ignorant about whether janabah had happened or not and he was not aware that he was junub at the time of fajr, then not only would kaffarah not be obligatory upon him but even qada.
56- If one had made a nadhr to fast a certain day or to pray a certain salat or he had made an oath of that, then he broke his oath or nadhr, is he obliged to do qada of that sawm or salat in addition to the kaffarah? And is there a difference between an oath and a nadhr in this regard?
A: In breaking one's nadhr of sawm or salat, in addition to the kaffarah, qada is more likely to be obligatory in sawm and a precautionary obligation with respect to salat. It is not remote, as well, in this case, to append breaking an oath with breaking a nadhr.
57- A mukallaf was ignorant about the obligation of paying zakat al-fitrah. Is he obliged to do qada of its payment for that period in which he was ignorant? And how is the amount to be calculated for each year?
A: It is based on obligatory precaution to pay and the standard be the present price.
