- Published on Tuesday, 10 September 2013 21:29
- Written by erfan.ir
The Prophets are guides for men towards the straight path, inviters to the unity of God, and the expressers of physical and spiritual reality. They invite us to worship God, and they admonish us not to worship the ungodly. They show men the way to live a good life, to be adorned with virtue and to be cleansed from iniquity. The invitation of the Prophets is inviting us to God. Accepting their invitation will result in the revival of spiritual life.
Regarding the Prophethood of the honorable Prophet, Ali (PBUH) has said: He came to guide the servants of God away from the worship of idols to God's worship, and away from obeying Satan to obeying God. [Nahj ul-Balaghah, Sermon 147]
The Prophet (PBUH) was appointed to recite the verses of God for the development of the people, the cleansing of their souls from impurities, and for teaching the Qur’an and wisdom. He uprose to take the people out of darkness, and to help them enter a region of light. He came into the arena of life to command us to do good deeds. Admonish us against evil acts; to allow us to use lawful and clean goods; to forbid evilness; and to lift off the burden of forced cultures; and to open the satanic neckbands. Those who believe in him, respect and honor him, help him and obey His Qur’an shall prosper. [A Summary of Verses on Prophethood in the Holy Qur’an]
The Prophets came to bring God's final say so that tomorrow on the Day of Judgment the deviated ones could not say that if they had a Prophet, they would not have been deviated. God the Kind has made the acts, the statements and the morality of the Prophets necessary for all the people and has made the Prophets a model to follow. Among the behaviors of the Prophets, we can mention the use of perfume, having a happy face, cleanliness, liking women, establishing prayer, uprising for the rights of the believers, kindness and generosity. The Prophets have invited the people to piety, purity, trustworthiness, honesty, bravery, loyalty, righteousness, truth, kindness, mercy and good deeds; and have admonished them against committing any evil acts and having a bad temper. In the Hereafter they are the criteria for action. The condition of the people will be measured based upon their condition. If there is sufficient coordination between them and the Prophets, they will be saved, else they deserve punishment.
In order to complete His blessing, and perfect His religion, God appointed the Commander of the Faithful and the twelve Imams who followed him to their posts. This was done so that the people would stay on the Straight Path of their Prophet by following the Qur’an and the members of the Prophet’s Household, and never face deviation. Even though the noble Imams themselves suffered from the ungodly government and the deviated people, they never stopped expressing what was right, ordering the people to do good deeds, admonishing them against iniquities, and praying for what was divinely guided to help man's spiritual development. They fully delivered God's religion to the people with their actions, conduct, sayings and martyrdom.
On the Day of Judgment the Imams are also the criteria like the Prophets are. If the people's lives are in accordance with theirs, then they shall be saved or else they will be condemned to divine punishment.
The Prophets and the Imams are Allah’s authority for the people: Likewise are the jurisprudents, the experts of divine knowledge and those familiar with the traditions and the Holy Qur’an. It is incumbent upon the people to follow such religious scholars after the Prophets and the Imams. Such obeisance is like following the Imams and the Prophets and a cause for prosperity. The head of the household should allocate some time to make his family familiar with the Qur’an, the Prophethood, the leadership and the following of the jurisprudents. As this theoretical and practical supplication should cause good in this world and the Hereafter disregarding the intellect and separation from the Qur’an, ignoring the Prophethood, the leadership and the scholars is harmful. The family must help the father in this regard, should thank him for this beneficial program and become reasonably acquainted with divine facts.
If the head of the household is not strong in these areas, then the family members should encourage him to do so. They should ask him to provide the necessary means for this. If he disagrees, they should politely disobey him and, they themselves should try to learn about the Qur’an, the Prophet, the Immaculate Imams, and the religious scholars so that they may prosper.
The head of the household should fill the atmosphere of the house with the recital of the Qur’an, prayers, supplications, and God's remembrance. Thus, he can combine this world and the Hereafter, and will create a blessed ending for all members of the family.