Rafed English
site.site_name : Rafed English

A believer is one whose vision of being transcends the small cage of the material, and while he sees humans as having come from nature, he does not see them as limited to the natural world. Instead he sees every human as bigger than the whole of nature, because nature is limited while humans are, in a way, limitless and eternal. Just as the questions and needs of humans know no limits, time and space cannot limit and circumscribe humans in their narrow bounds. For this reason, humans look at the future and at the past, and with the aid of their mental faculties break the bounds of nature to find the gateway to transcend it.

The religious intellectual is one who loves humanity, understands its problems, and feels a responsibility toward its destiny and respects human freedom. She feels that humans have a divine mission and wants freedom for them. Whatever blocks the path to human growth and evolution, she deems as being against freedom.

Our dynamic society at this sensitive juncture badly needs religious intellectuals. If religion and intellectualism are combined, we can hope that our great Islamic revolution will be the harbinger of a new era in human history. But if these two are separated, each will endanger the health of society.

When you mention God to secular intellectuals, they say they prefer to focus on humans. When you mention humans to the dogmatically religious, they say they prefer God. But the religious intellectual seeks 'Godly humans', a creation whose emergence is as pressing a need today as it will always be.

I hope that through our revolution and a well-conceived connection between these two spheres-by connecting religious seminaries and the main centers of thinking in today's world, meaning universities-we will witness the emergence of the religious intellectual. This is a scenario that has neither the deficiencies of secular intellectualism nor those of dogmatic religious belief. Such a movement must shoulder the grand mission of our revolution and solve the crisis that is born out of the birth of a new system, all to benefit humanity, moving us toward a future replete with fulfillment and growth.

Adapted from the book: "Islam, Dialogue and Civil Society" by: "Sayyid Mohammad Khatami"