The Prophetic Hadiths in Al-Khisal
by : Mohammad Javad Shomali
Al-Khisal (lit. traits of character) of Shaykh Saduq is one of the most valuable early sources of hadiths (narrations) from Prophet Muhammad and his household. Shaykh Saduq, Muhammad b. Babawayh al-Qummi (d.329/940), was an outstanding jurist and a prominent scholar of hadith. He was given the title ”Imad Al-Din” by Shaykh Tusi.
In Al-Khisal, Shaykh Saduq has prepared a collection of traditions in an interesting way. The main themes of the traditions are ethics, manners and good characteristics. All the traditions are presented with a complete record of transmission.
Furthermore, they are divided into different groups according to numbers e.g. all the traditions related to the number one are gathered in one part then traditions related to number two and so on. It starts with one and ends with one million.
Al-Khisal seems to be the first on record to be compiled with this style. Moreover, Al-Khisal is a great encyclopedia on Islamic knowledge and many authoritative works on Shi'ite traditions such as Bihar Al-Anwar have cited it as a reference.
The following article is a collection of traditions from the Prophet, selected from Parts One to Twelve of Al-Khisal.
Abandoning the present to attain the promised
طوبی لمن ترک شهوة حاضرة لموعود لم یره
Blessed be the one who abandons a current tangible desire to attain an unseen promised reward.1
A believer's honor is in one practice and his glory is in one characteristic
جاء جبرئیل علیه السلام إلی النبی صلی الله علیه و آله فقال: “یا محمد عش ما شت فانک میت و احبب ما شت فانک مفارقه و اعمل ما شت فانک مجزی به و اعلم ان الشرف الرجل قیامه بالیل و عزه استغناؤه عن الناس.”
O Muhammad! Live for as long as you want. You will finally die. Love whatever you want. You will finally be separated from it. Do whatever you want. You will finally be rewarded for it. Know that a man's honour is in his staying up at night and his dignity is in his independence from people. 2
A characteristic that constitutes half of the religion
حسن الخلق نصف الدین
Being good-tempered constitutes half of the religion.3
► A characteristic that is the best thing given to a Muslim
قیل لرسول الله صلی الله علیه و آله: “ما افضل ما اعطی المرء المسلم؟” قال: “الخلق الحسن”.
God's Prophet was asked: “What is the best thing given to a Muslim?” He replied: “A good temper”.4
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1. P. 2, No. 21.
2. P. 29, No 20.
3. P. 69, No 106.
4. Ibid. No 107.
Two blessings which are normally taken for granted
نعمتان مکفورتان: الامن والعافیة
Two blessings are taken for granted, security and health. 1
There is no good in this life except for two kinds of men
لا خیر فی العیش الا لرجلین: عالم مطاع، أو مستمع واع
There is no good in this life except for two kinds of men: a knowledgeable one who is obeyed and an obedient student.2
Seek refuge from two characteristics
قال رسول الله صلی الله علیه و آله أعوذ بالله من کفر و الدین، قیل یا رسول الله أیعدل الدین بالکفر؟ فقال نعم
God's Prophet (S) said: “I seek refuge in God from disbelief and debt.” He was told, “O Prophet of God! Is debt equal to disbelief?” He replied: “Yes”. 3
Whoever possesses two characteristics is a true believer
من واسی الفقیر و انصف الناس من نفسه فذلک مومن حقا
Whoever is sympathetic with the poor and treats the people fairly is a true believer.4
Saying what is right under two conditions
ما انفق مؤمن من نفقة هی احب الی الله عز و جل من القول الحق فی الرضا و الغضب.
Nothing that a believer does is more loved by God, the Honourable and Exalted, than saying what is right whether he is pleased or angry.5
Two characteristics loved by God in the Heavens and by the people on Earth
قال رجل للنبی صلی الله علیه و آله: “یا رسول الله علمنی شیئا إذا أنا فعلته أحبنی الله من السماء و أحبنی الناس من الارض” فقال له: “ارغب فیما عند الله عز و جل یحبک الله و ازهد فیما عند الناس یحبک الناس.”
A man asked the Prophet (S): “O Prophet of God! Please let me know something which I can do to be loved by God in the Heavens and by the people on Earth.” The Prophet (S) told him: “Be inclined to what belongs to God to be loved by God, the Honourable and Exalted, and abstain from what belongs to people to be loved by people.” 6
Jealousy is not proper except in two circumstances
لا حسد الا فی اثنتین رجل آتاه الله مالا فهو ینفق منه آناء اللیل وآناء النهار و رجل آتاه الله القرآن فهو یقوم به آناء اللیل و آناء النهار
It is not proper to be jealous except in two circumstances. The first case is to be jealous of a man to whom God has granted things and he gives some of them in charity day and night. The second case is to be jealous of a man to whom God has granted the Qur'an and he recites it during the day and the night.7
Two fears and two securities
قال الله تبارک و تعالی و عزتی و جلالی لا أجمع علی عبدی خوفین و لا أجمع له أمنین، فاذا أمننی فی الدنیا أخفته یوم القیامة و إذا خافنی فی الدنیا آمنته یوم القیامة.
God's Prophet (S) said: “God the Blessed and the Sublime swore by his Honour and Grandeur that He would not give His servants two fears and two securities. If a person is not afraid of Me in this world, I will scare him on the Day of Resurrection and if he is afraid of Me in this world, I will make him secure on the Day of Resurrection.”8
Two things improve this nation and two destroy it
إن صلاح أول هذه الامة بالزهد والیقین وهلاک آخرها بالشح و الامل.
The two things that made early generation(s) of this nation happy are abstinence and certitude, and the two things that would destroy the ending generation(s) of this nation are stinginess and having high aspirations.9
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1. P. 74, No 5.
2. P. 85, No 28.
3. P. 91, No 39.
4. P. 95, No 48.
5. P. 121, No 82.
6. Ibid. No 84.
7. P. 143, No 119.
8. P. 147, No 127.
9. P. 147, No 128.
Three characteristics, each of which would cause one to be under the Shade of God's Throne
ثلاث خصال من کن فیه أو واحدة منهن کان فی ظل عرش الله عز و جل {یوم القیامة} یوم لا ظل الا ظله: رجل أعطی الناس ما سائلهم لها و رجل لم یقدم رجلا و لم یؤخر اخری حتی یعلم أن ذلک لله فیه رضی أو سخط و رجل لم یعب أخاه المسلم بعیب حتی ینفی ذلک العیب من نفسه فانه لا ینفی منها عیبا إلا بدا له عیب و کفی بالمرء شغلا بنفسه عن الناس
There are three qualities having each of which would cause one to be under the Shade of God, the Honourable and Exalted, (on the Resurrection day) on the day in which there is no shade but God's Shade.
The first characteristic is to grant people what you expect of them. The second characteristic is to only do what pleases God, and not do what would provoke God's Wrath. The third characteristic is not to express the faults of one's Muslim brothers in their absence, unless one first removes such faults from himself. It is better to attend to the improvement of one's own faults than to seek out other people's faults.1
Whoever possesses three characteristics has perfect faith
ثلاث خصال من کن فیه استکمل خصال الایمان: الذی إذا رضی لم یدخله رضاه فی إثم و لا باطل و إذا غضب لم یخرجه الغضب من الحق وإذا قدر لم یتعاط ما لیس له.
There are three characteristic which if possessed would perfect one's faith. When one is pleased, his pleasure does not lead him into sin and wrongful deeds; when one is angered, his anger does not lead him away from what is right; and when one is in power, his power does not lead him to acquire what does not rightfully belong to him. 2
Having three characteristics is enough for one to be bad
إن أسرع الخیر ثوابا البر و إن أسرع الشر عقابا البغی و کفی بالمرء عیبا أن ینظر من الناس إلی ما یعمی عنه من نفسه و یعبر الناس بما لا یستطیع ترکه و یؤذی جلیسه بما لا یعنیه.
Indeed the reward of doing good to others will arrive much faster than any good deeds, the punishment for doing wrong to others will arrive much faster than any evil deeds. Having three characteristics is enough for one to be considered imperfect: paying attention to other people's faults while ignoring your own; admonishing others against evil deeds without being able to abandon them yourself and hurting your companion for nothing.3
Three characteristics without which you are not from God or the Prophet
“ثلاث لم تکن فیه فلیس منی و لا من الله عز و جل” قیل: “یا رسول الله و ما هن؟” قال: “حلم یرد به جهل الجاهل و حسن خلق یعیش به فی الناس و ورع یحجزه عن معاصی الله عز وجل.”
God's Prophet (S) said: “There are three characteristics which if not possessed then one is neither from me nor from God, the Honourable and Exalted.” The Prophet (S) was asked: “O Prophet of God! What are they?”
The Prophet (S) replied: “Patience by which you forgive the ignorance of those who are ignorant, being good-tempered with people and piety which restrains you from rebelling against God, the Honourable and Exalted.” 4
Three things to respect and safeguard for God's sake
إن الله حرمات ثلاث من حفظهن حفظ الله له أمر دینه و دنیاه و من لم یحفظهن لم یحفظ الله له شیئا: حرمة الاسلام و حرمتی و حرمة عترتی.
There are three things to respect so that God will protect your faith and your worldly affairs. And if you disrespect them, God will not protect anything for you. These three things to respect are Islam, me and my 'Itrat (household).5
Reality of one's faith can be proved by having three characteristics
قال أبی جعفر علیه السلام: “بینا رسول الله صلی الله علیه و آله ذات یوم فی بعض أسفاره إذ لقیه رکب فقالوا: السلام علیک یا رسول الله فالتفت إلیهم فقال: ما أنتم؟ قالوا: مؤمنون، قال: فما حقیقة ایمانکم؟ قالوا: الرضا بقضاء الله و التسلیم لامر الله و التفویض إلی الله، فقال رسول الله صلی الله علیه و آله: علماء حکماء کادوا أن یکونوا من الحکمة أنبیاء، فان کنتم صادقین فلا تبنوا ما لا تسکنون و لا تجمعوا ما لا تاکلون واتقوا الله الذی إلیه ترجعون”
Abu Ja'far Al-Baqir said: “God's Apostle (S) encountered a group of riders during one of his journeys. They greeted him and he asked them who they were. They said they were believers. The Apostle (S) asked them about the proof of the reality of their faith.
They replied 'Contentment with what God has destined, entrusting ourselves to God, and submitting to God's orders.' Then God's Apostle (S) said, 'These are wise and knowledgeable people with such a high rank, near that of the Prophets.' Then he faced them and said, 'If you are truthful, do not build what you shall not reside in, do not collect what you shall not eat and fear God to whom you shall return.'” 6
Faith consists of three things
الایمان معرفة بالقلب و إقرار باللسان و عمل بالارکان
Faith consists of whole-hearted acceptance, verbal expression and acting accordingly.7
It is not allowed for one not to be on speaking terms with one's Muslim brother for more than three days
لا یحل للمسلم أن یهجر أخاه فوق ثلاث
It is not allowed for one not to be on speaking terms with one's Muslim brother for more than three days.8
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1. P. 148, No 3.
2. P. 188, No 66.
3. P. 196, No 81.
4. P. 253, No 172.
5. Ibid. No 173.
6. P. 255, No 175.
7. P. 299, No 239.
8. P. 305, No 250.
Four characteristics that can make one stay in God's light
أربع من کن فیه کان فی نور الله الاعظم: من کانت عصمة أمره شهادة أن لا إله إلا الله وأنی رسول الله ومن إذا إصابته مصیبة قال: إنا لله و إنا إلیه راجعون و من إذا أصاب خیرا قال: الحمد لله رب العالمین و من إذا أصاب خطیئة قال: أستغفر الله وأتوب إلیه.
God's Prophet (S) said: “Whoever has the following four characteristics is in the Greatest Light of God: 1- Witnessing to God's Unity and my Prophethood prevents him from committing sins 2- Saying 'from God we are and to Him we return' in times of calamity 3- Saying 'praise be to the Lord of the two worlds' when he receives some blessings 4- Saying 'I ask for forgiveness from Allah and repent to him' whenever he commits a sin.” 1
Four things that the nation should always do
یلزم الحق لامتی فی أربع: یحبون التائب ویرحمون الضعیف و یعینون المحسن و یستغفرون للمذنب
My nation should always do the following four things: 1- They should love those who repent. 2- They should be sympathetic with the weak. 3- They should help good-doers. 4- They should ask for forgiveness for sinners.2
Four signs of misery
یا علی أربع خصال من الشقاء: جمود العین و قساوة القلب و بعد الامل و حب البقاء.
O Ali! The following are among the signs of misery: solidity of the eye (inability to cry), hard-heartedness, being too ambitious and love for a very long life.3
One cannot move on the Resurrection Day until asked about four things
لا تزول قدما عبد یوم القیامة حتی یسأل عن أربع، عن عمره فیما أفناه و{عن} شبابه فیما أبلاه وعن الما ل من أین اکتسبه و فیما أنفقه وعن حبنا أهل البیت.
A servant of God will be asked about four (things) on the Resurrection Day before he can move: how he spent his lifetime, what he used his youth for, how he earned his income and how he spent it and about his love for us, the members of the Holy Household.4
Four characteristics of a hypocrite
أربع من کن فیه فهو منافق وإن کانت فیه واحدة منهن کانت فیه خصلة من النفاق حتی یدعها: من إذا حدث کذب وإذا وعد أخلف وإذا عاهد غدر وإذا خاصم فجر.
Whoever possesses four characteristics is a hypocrite. Even if one has only one of these characteristics he is a hypocrite, unless he gives up that characteristic. One who lies when he talks, one who breaks his promise, one who breaks his pledges and one who cheats when he fights. 5
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1. P. 365, No 49.
2. P. 391, No 88.
3. P. 395, No 97.
4. P. 411, No 125.
5. P. 413, No 129.
A businessman must avoid five things
من باع واشتری فلیجتنب خمس خصال وإلا فلا یبیعن ولا یشترین: الربا والحلف وکتمان العیب والمدح إذا باع و الذم إذا اشتری
Whoever engages in buying and selling should avoid the following five things; otherwise he must not do any business. They are as follows: usury, swearing at something or someone, covering up the defects of his goods, praising goods while selling them and finding faults (undervaluing) with goods while buying them.1
Requirements of knowledge
جاء رجل إلی النبی صلی الله علیه و آله فقال: “یا رسول الله ما العلم؟” قال: “الانصات”، قال: “ثم مه؟” قال: “الاستماع له”، قال: “ثم مه؟” قال: “الحفظ له”، قال: “ثم مه؟” قال: “العمل به”، قال: “ثم مه؟” قال: “ثم نشره”
A man asked the Prophet (S): “O Prophet of God! What is (the requirement of) knowledge?” The Prophet (S) replied: “Silence.” The man asked: “What is next?” The Prophet (S) replied: “Listening to knowledge (i.e. those who are knowledgeable).” The man asked: “And what is next?” The Prophet (S) replied: “Remembering it.” The man asked: “And what is next?” The Prophet (S) replied: “Acting upon it.” The man asked: “And what is next?” The Prophet (S) said: “Spreading and sharing it with others.” 2
The best of people are those who do five deeds
سئل رسول الله صلی الله علیه و آله عن خیار العباد، فقال: “الذین إذا أحسنوا استبشروا وإذا أساؤوا استغفروا وإذا اعطوا شکروا وإذا ابتلوا صبروا وإذا غضبوا غفروا”
The Prophet of God (S) was asked about the best of people. He replied: “They are the ones who rejoice when they do good and repent when they do evil. They thank you when you do something good for them and persevere in the face of calamites. They forgive (others) when they get angry.” 3
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1. P. 463, No 39.
2. P. 465, No 44.
3. P. 515, No 100.
If you do six things, you would be admitted to Paradise
تقبلوا لی بست أتقبل لکم بالجنة: إذا حدثتم فلا تکذبوا وإذا وعدتم فلا تخلفوا وإذا ائتمنتم فلا تخونوا وغضوا أبصارکم و احفظوا فروجکم و کفوا أیدیکم وألسنتکم.
Promise me that you will do the following six things and then I will promise you that you will go to Paradise. Do not lie when you quote something. Never break your promise. Return what you are entrusted with. Do not look at what is forbidden to see. Guard your modesty. Do not bother people physically or verbally.1
Six forms of chivalry
ست من المروءۃ: ثلاث منها فی الحضر وثلاث منها فی السفر، فأما التی فی الحضر: فتلاوة کتاب الله عز و جل و عمارة مساجد الله واتخاذ الاخوان فی الله عز و جل وأما التی فی السفر: فبذل الزاد وحسن الخلق والمزاح فی غیر المعاصی”
There are six forms of chivalry. Three of them are for when you are at home and three others are for when you are travelling. The three for when you are at home are: reciting the book of God the Honourable and Exalted, developing and promoting God's Mosques and making friends for the sake of God, the Honourable and Exalted.
The three for when you are travelling are: to give to others from your own travel provisions, being good-tempered and joking regarding things other than acts of disobedience.2
Seek refuge from six characteristics
کان رسول الله صلی الله علیه و آله یتعوذ فی کل یوم من ست {خصال} من الشک و الشرک والحمیة والغضب والبغی والحسد.
God's Prophet (S) used to seek refuge from six characteristics every day: doubt, associating partners with God, bias, anger, injustice and jealousy.3
Six rights of a quadruped incumbent upon its owner
للدابة علی صاحبها ست خصال: یبدأ بعلفها إذا نزل ویعرض علیها الماء إذا مر به ولا یضرب وجهها فإنها تسبح بحمد ربها ولا یقف علی ظهرها إلا فی سبیل الله عز و جل ولا یحملها فوق طاقتها ولا یکلفها من المشی إلا ما تطیق.
A quadruped has six rights incumbent upon its owner. When he stops, he should feed it first. He should give it water whenever it passes by water. He should not hit it on the face, since it glorifies God with its face. He should not ride on its back, unless it is in the way of God. He should not overload it beyond its capability. He should not force it to walk more than it can.4
There are six who are damned
ستة لعنهم الله وکل نبی مجاب: الزاید فی کتاب الله والمکذب بقدر الله والتارک لسنتی والمستحل من عترتی ما حرم الله و المتسلط بالجبروت لیذل من أعزه الله و یعز من أذله الله والمستأثر بفیء المسلمین المستحل له.
There are six groups of people who are damned by God and all the Prophets (whose calls are accepted): Those who add to any divine book, those who deny the divine decree, those who abandon my Sunnah (Traditions), those who allow what God has forbidden regarding my Itrat, those who take power by force to debase those whom God has honoured and honour those whom God has debased, those who misappropriate public money that belong to all Muslims.5
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1. P. 521, No 5.
2. P. 525, No 11.
3. P. 533, No 24.
4. P. 535, No 28.
5. P. 549, No 42.
Blessed be those who believe without having seen the Prophet
طوبی لمن رآنی و آمن بی، ثم طوبی یقولها سبعا لمن لم یرنی و آمن بی.
“Blessed be those who meet me and believe.” Then the Prophet added: “Blessed be those who believe in me without having seen me.” He then repeated it seven times.1
Seven people who will be in the shade of God's Throne on Resurrection Day
سبعة فی ظل عرش الله عز و جل یوم لا ظل إلا ظله: إمام عادل و شاب نشأ فی عبادة الله عز وجل ورجل تصدق بیمینه فأخفاه عن شماله و رجل ذکر الله عز و جل خالیا ففاضت عیناه من خشیة الله عز و جل و رجل لقی أخاه المؤمن فقال: إنی لاحبک فی الله عز و جل و رجل خرج من المسجد وفی نیته أن یرجع إلیه و رجل دعته امرأة ذات جمال إلی نفسها فقال: إنی أخاف الله رب العالمین.
Seven people will be in the Shade of God, the Honourable and Exalted 's Throne on the day in which there is no shade except for His Shade: just leaders, young people who have grown up in the worship of God, men who give charity in private such that even their left hands do not realize what they gave with their right hands (stressing the fact that they give charity in such a way that no one else sees it).
Men who remember God, the Honorable and Exalted when they are alone and cry due to fear of God, the Honourable and Exalted, men who upon seeing their believing brethren say, 'I like you for the sake of God, the Honorable and Exalted ', men who intend to return to the Mosque whenever they leave it, men who when enticed by a beautiful woman do not accept her invitation and say that they fear the Lord of all the worlds.” 2
God's Prophet (S) gave Abu Dharr seven pieces of advice
قال أبی ذر رحمة الله علیه قال: “أوصانی رسول الله بسبع أوصانی أن أنظر إلی من هو دونی و لا أنظر الی من هو فوقی وأوصانی بحب المساکین و الدنو منهم وأوصانی أن أقول الحق و إن کان مرا وأوصانی أن أصل رحمی وإن أدبرت و أوصانی أن لا أخاف فی الله لومة لائم وأوصانی أن أستکثر من قول “لا حول و لا قوة إلا بالله {العلی العظیم}” فانها من کنوز الجنة”
Abu Dharr said: “God's Prophet (S) gave me seven pieces of advice. He advised me to always consider the situation of people who are in a worse position (less affluent) than I am. The Prophet (S) advised me never to consider the situation of those who are in a better position (more affluent) than I am.
The Prophet (S) advised me to like the poor and associate with them. The Prophet (S) advised me to tell the truth even though it may be unpleasant. The Prophet (S) advised me to visit my relatives, even if they have cut off relations with me. The Prophet (S) advised me not to fear the blame of those who blame me for the sake of God. The Prophet (S) advised me to often say 'There is neither any power nor any strength except with God, the Sublime, the Great' as it is one of the treasures of Paradise.” 3
The belief of one who has seven characteristics is complete
قال النبي صلى الله عليه وآله في وصيته لعلی علیه السلام: “ياعلي، سبعة من كن فيه فقد استكمل حقيقة الايمان وأبواب الجنة مفتحة له: من أسبغ وضوء‌ه وأحسن صلاته وأدى زكاة ماله وكف غضبه وسجن لسانه واستغفر لذنبه وأدى النصيحة لاهل بيت نبيه.”
God's Prophet (S) told Ali b. Abi Talib (A): “O Ali! The belief of one who has the following seven characteristics is complete and the gates of Paradise shall open up for him: to perform the (ritual) ablution properly, to say the prayers properly, to pay the alms, to quench one's anger, to control one's tongue, to seek God's forgiveness for sins and to (follow and) wish good for the Prophet's Household.” 4
God would send seven calamities upon people if He gets angry with them and yet does not destroy them
إذا غضب الله عزوجل على امة ولم ينزل بها العذاب غلت أسعارها وقصرت أعمارها ولم تربح تجارها ولم تزك ثمارها ولم تغزر أنهارها وحبس عنها أمطارها وسلط عليها (أ) شرارها.
If God, the Honourable and Exalted, becomes angry with a nation and does not destroy them, He will bring about inflation, shorten their lives, bring loss to their trade, reduce the amount of fruit grown on their trees, reduce the amount of water flowing in their streams, withhold rain from them and wicked ones will prevail over them.5
Love for the Prophet and his Household (pbut) is beneficial on seven occasions
حبي وحب أهل بيتي نافع في سبعة مواطن، أهوالهن عظيمة: عند الوفاة وفي القبر وعند النشور وعند الكتاب وعند الحساب وعند الميزان وعند الصراط.
Love for me and my Household would be beneficial on seven occasions: at the time of death, in the grave, at the time of Resurrection, at the time of receiving one's record of deeds, at the time of reckoning, at the time of examining good and bad deeds and at the time of crossing the Bridge.6
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1. P. 555, N o 6.
2. P. 554, N o 8.
3. P. 559, N o 12.
4. P. 559, N o 14.
5. P. 585, N o 49.
6. P. 585, N o 50.
A believer should have eight characteristics
قال النبي صلى الله عليه وآله في وصيته لعلی علیه السلام: “يا علي ينبغي أن يكون في المؤمن ثمان خصال: وقارعند الهزاهز و صبر عند البلاء و شكر عند الرخاء و قنوع بما رزقه الله لا يظلم الاعداء ولا يتحامل للاصدقاء و بدنه منه في تعب و الناس منه في راحه.
God's Prophet (S) told Ali b. Abi Talib (A): “O Ali! A believer should have eight characteristics:
1- He should maintain his dignity when calamities befall him.
2- He should be patient when he is in trouble.
3- He should be grateful when he has plenty of blessings.
4- He should be content with his share of God-given daily bread.
5- He should not oppress his enemies.
6- He should not be a burden on his friends.
7- He should use his body (to perform his duties).
8- People should be safe from him.”1
Those who go to the Mosque often shall acquire one of eight characteristics
من أدمن الاختلاف إلى المساجد أصاب إحدى الثمان: أخا مستفادا في الله عزوجل أو علما مستظرفا أو كلمة تدله على هدى أو اخرى تصرفه عن الردى أو رحمة منتظرة أو ترك الذنب حياء أو خشية.”
Those who go to the Mosque often shall acquire one of the following eight characteristics: brotherhood for the sake of God, the Honourable and Exalted, new knowledge, a word of guidance, a word which may save him from destruction, an awaited mercy or abandonment of sins out of shyness or fear. 2
The eight classes of people who should blame no one but themselves if they are insulted
قال النبي صلى الله عليه وآله في وصيته لعلی علیه السلام: “ياعلي ثمانية إن اهينوا فلا يلوموا إلا أنفسهم: الذاهب إلى مائدة لم يدع إليها والمتأمر على رب البيت وطالب الخير من أعدائه وطالب الفضل من اللئام والداخل بين اثنين في سر لهم لم يدخلاه فيه والمستخف بالسلطان والجالس في مجلس ليس له بأهل والمقبل بالحديث على من لا يسمع منه.”
God's Prophet (S) told Ali b. Abi Talib (A): “O Ali! The following eight have no one but themselves to blame if they are insulted: those who attend a banquet without being invited, those who order their hosts around at a party, those who expect goodness from their enemies, those who seek favours from lowly people, those who interfere in other people's private affairs without being asked to do so, those who mock rulers, those who sit in a position which they do not deserve and those who converse with people who do not listen to them” 3
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1. P. 675, N o 2.
2. P. 681, N o 12.
3. P. 681, N o 13.
God granted the followers of Ali (A) nine characteristics
قال جابر بن عبدالله الانصاري: “كنت ذات يوم عندالنبي صلى الله عليه واله إذ أقبل بوجهه على علي بن أبي طالب عليه السلام فقال: ألا أبشرك ياأبا الحسن فقال: بلى يارسول الله، فقال: هذا جبرئيل يخبرني عن الله جل جلاله أنه قد أعطى شيعتك ومحبيك تسع خصال: الرفق عند الموت والانس عند الوحشة والنور عند الظلمة والامن عند الفزع والقسط عند الميزان والجواز على الصراط و دخول الجنة قبل سائر الناس و نورهم يسعى بين أيديهم وبأيمانهم.”
Jabir Abdullah al-Ansari reports that one day he was with the Prophet (S) when he turned his face towards Ali b. Abi Talib (A) and said: “O Aba al-Hasan! Do you want me to give you glad tidings?” Ali (A) said: “Yes, O Prophet of God!” The Prophet continued: “God - may His Majesty be Exalted - informed me through Gabriel that He granted nine things to your followers and lovers. They will have:
1- gentle treatment at the time of death,
2- a companion at times of fear,
3- light at times of darkness,
4- security at the time of Resurrection,
5- justice at the time of Reckoning,
6- permission to pass through the bridge (to Heaven),
7- entry to Heaven before other people,
8- with the light (of their faith) shining in front of them and
9- on their right side.”1
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1. P. 678, N o 2.
Ten characteristics which are due to nobility
عن أبي عبدالله الصادق عليه السلام: “أن الله تبارك وتعالى خص رسول صلى الله عليه واله بمكارم الاخلاق فامتحنوا أنفسكم فإن كانت فيكم فاحمدوا الله عزوجل وارغبوا إليه في الزيادة منها، فذكرها عشرة: اليقين والقناعة والصبر والشكر والرضا وحسن الخلق والسخاء والغيرة والشجاعة والمروء‌ة.
Aba Abdullah Sadiq (A) said: “Indeed God, the Blessed and Sublime, has granted God's Prophet (S) noble characteristics. Examine yourselves. If you have them, praise God, the Honourable and Exalted, and ask Him for their increase. Then Imam Sadiq (A) mentioned the following ten: certitude, contentment, perseverance, gratitude, contentedness, being good-tempered, generosity, zeal, bravery and chivalry.” 1
► A believer without ten characteristics is not intelligent
لم يعبد الله عزوجل بشئ أفضل من العقل ولايكون المؤمن عاقلا حتى يجتمع فيه عشر خصال: الخير منه مأمول والشر منه مأمون، يستكثر قليل الخير ممن غيره ويستقل كثير الخيرمن نفسه ولايسأم من طلب العلم طول عمره ولا يتبرم بطلاب الحوائج قبله، الذل أحب إليه من العز والفقر أحب إليه من الغنى، نصيبه من الدنيا القوت والعاشرة وما العاشرة لايرى أحدا إلا قال هو خير مني وأتقى، إنما الناس رجلان فرجل هو خير منه وأتقى وآخر هو شر منه وأدنى، فاذا رأى من هو خير منه وأتقى تواضع له ليلحق به وإذا لقى الذي هو شر منه وأدنى قال: عسى خير هذا باطن وشره ظاهر وعسى أن يختم له بخير، فاذا فعل ذلك فقد علا مجده وساد أهل زمانه.
God, the Honourable and Exalted, has not been worshipped by anything better than the intellect. A believer is not intelligent unless he has ten characteristics: Good is expected from him. Evil is not expected from him (people should feel safe from his wickedness).
He values highly whatever goodness he receives from others and undervalues whatever goodness he does for people. He does not become tired of acquiring knowledge throughout his lifetime. He does not become fed up due to the requests of the needy ones from him. Humbleness should be better in his opinion than pride. Poverty should be better in his opinion than being wealthy. His share of this world should only be his daily sustenance.
The tenth characteristic which is extremely important is that he should consider everyone he sees to be more pious and better than himself. Indeed people are only of two kinds. The first group are those who are really better than he is, and the second group are those who are more wicked than he is. He should be humble when he meets someone who is better and more pious than himself, until he attains his rank.
If he meets someone who is apparently more wicked than himself, he should say may be in reality I am more wicked than him or may be that person is a good person so as to end up with a better condition of faith and piety. Should he behave this way, he will become honourable and will prevail over people of his own time. 2
Islam is founded upon ten pillars
بني الاسلام على عشرة أسهم: على شهادة أن لا إله إلا الله وهي الملة والصلاة وهي الفريضة والصوم وهو الجنة والزكاة وهي الطهر والحج وهي الشريعة والجهاد وهو الغزو (العز) والامر بالمعروف وهوالوفاء والنهي عن المنكر وهو الحجة والجماعة وهي الالفة والعصمة وهي الطاعة.
Islam is founded upon ten pillars which are as follows: bearing witness that 'There is no god but God' - that is the basis of a Muslim's faith, prayer which is an obligatory deed, fasting which is a shield against the fire, payment of the alms which purifies one's possessions, going on the Hajj pilgrimage which is a decree, participating in struggle for the sake of God which is to fight (alternative version: an honour), enjoining to do good deeds which is persistence in belief, prohibiting the bad which is giving an ultimatum, attending congregational prayers which results in mutual sympathy and avoiding sins which is the basis of obedience.3
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1. P. 719, N o 12.
2. P. 721, N o 17.
3. P. 745, N o 48.
The Night of Qadr and the eleven leaders from progeny of Ali b. Abi Talib
قَالَ رَسُولُ اللَّهِ ص لِأَصْحَابِهِ آمِنُوا بِلَيْلَةِ الْقَدْرِ إِنَّهَا تَكُونُ لِعَلِيِّ بْنِ أَبِي طَالِبٍ وَ وُلْدِهِ الْأَحَدَ عَشَرَ مِنْ بَعْدِي
The Apostle of God told his companions: “Believe in the Night of Qadr as that belongs to Ali b. Abi Talib and eleven of his progeny after me.”1)
There are many hadiths on the relation between the Night of Qadr and the divinely appointed leader of every age. Shaykh Saduq also reports that Imam Ali (A) told Ibn Abbas: “Indeed there is the Night of Qadr every year. On this night the affairs for the whole year descend. After the Apostle of God there are people who are in charge of those affairs”. Ibn Abbas asked: “Who are they?” Imam Ali replied: “Me and eleven people from my progeny who will be Imams to whom the angels will speak”.249
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1. أَنَّ أَمِيرَ الْمُؤْمِنِينَ ع قَالَ لِابْنِ عَبَّاسٍ إِنَّ لَيْلَةَ الْقَدْرِ فِي كُلِّ سَنَةٍ وَ إِنَّهُ يَنْزِلُ فِي تِلْكَ اللَّيْلَةِ أَمْرُ السَّنَةِ وَ لِذَلِكَ الْأَمْرِ وُلَاةٌ بَعْدَ رَسُولِ اللَّهِ ص فَقَالَ ابْنُ عَبَّاسٍ مَنْ هُمْ قَالَ أَنَا وَ أَحَدَ عَشَرَ مِنْ صُلْبِي أَئِمَّةٌ مُحَدَّثُونَ. (P. 807, No 49).
2. Ibid, No 48.
The twelve caliphs and Divine leaders after the Prophet
یلی هذا الامر اثنا عشر. قال: فصرخ الناس فلم أسمع ما قال، فقلت لابی و کان أقرب الناس إلی رسول الله صلی الله علیه و آله منی فقلت: ما قال رسول الله صلی الله علیه و آله؟ فقال: “قال: کلهم من قریش و کلهم لا یری مثله”.
The Prophet said: “There will be twelve people who will rule this nation.” The narrator adds that then the people made some noise and I could not hear what the Prophet (S) said. I asked my father, who was closer to God's Prophet (S) than others, “What did the Prophet say?” My father said: 'The Prophet (S) said: “They are all from the Quraysh.”' 1
There are twelve advantages in brushing the teeth
قال النبي صلى الله عليه وآله في وصيته لعلی علیه السلام: “يا علي السواك من السنة وهو مطهرة للفم ويجلو البصر ويرضي الرحمن ويبيض الاسنان ويذهب بالحفر ويشد اللثة ويشهي الطعام ويذهب بالبلغم ويزيد في الحفظ ويضاعف الحسنات وتفرح به الملائكة.”
The Prophet (S) told Ali b. Abi Talib (A): “O Ali! Brushing the teeth with a toothbrush is a recommendable practice since it cleans the mouth, improves vision, pleases the Merciful Lord, whitens the teeth, removes the mouth's bad smell, strengthens the gums, improves the food's taste, alleviates the phlegm, improves memory, increases reward for good deeds and makes the angels happy.” 2
The twelve dirhams donated to the Prophet (S)
Imam Sadiq (A) reports that a man went to see God's Prophet (S). When he saw that the Prophet's shirt was old, he gave him twelve dirhams (silver coins). The Prophet (S) said: “O Ali! Take this money and buy me a shirt with it.” Ali (A) said: “I went and bought the Prophet (S) a shirt with twelve dirhams and took it to the Prophet (S).” The Prophet (S) looked at it and said: “O Ali! I would like a different shirt! Do you think that the seller would take it back?”
Ali (A) replied: “I do not know.” The Prophet (S) said: “Then try it.” Ali (A) went back to the seller and told him: “The Prophet of God (S) doesn't like this shirt. He wants another shirt. Please take it back and return my money.” Then he returned the money to the Prophet (S). The Prophet (S) accompanied Ali (A) to buy another shirt. They came across a slave girl who was sitting there and crying.
The Prophet (S) asked her: “Why are you crying?” She said: “O Prophet of God! My master gave me four Dirhams with which to buy things from the market. I don't know where I lost that money. Now I don't have the courage to go back home.” The Prophet (S) gave her four dirhams and told her: “Buy whatever you had to buy and go back home.”
Then the Prophet (S) went to the market to buy a shirt for himself for four dirhams. He (S) put it on, praised God, the Honourable the Exalted and returned. On his way back from the market, the Prophet (S) saw an unclothed man who kept on saying: “God will put heavenly attire on whoever clothes me.” Then the Prophet (S) took off his shirt and put it on the needy man.
Then the Prophet (S) himself went to the market to buy another shirt for himself with the last four dirhams. He (S) put it on, praised God, the Honourable the Exalted and returned. On his way back, he came across the slave-girl again who was sitting there and crying. The Prophet (S) asked her: “Why didn't you go home?” She replied: “O Prophet of God! It is too late for me to return and I am afraid that they might beat me.”
The Prophet of God (S) said: “Walk ahead of me and take me to your house.” The Prophet (S) walked with her until they reached her house. He stopped at the door and said: “O residents of this house, Peace be upon you!” There was no response. He gave greetings again but they did not respond. So he greeted them for the third time. Then they said: “O Prophet of God! Please, His Blessings and His Mercy be upon you!”
The Prophet (S) asked: “So what was the reason that you didn't respond to my greeting the first and the second time?” They said: “O Prophet of God! Yes! After hearing your voice for the first time we came to know that it was you. However, we loved to hear your voice over and over again.” God's Prophet (S) said: “Your slave-girl has taken a long time to come back. Hence, I have come to request that you do not punish her.” They said: “O Prophet of God! Due to the blessing of your gracious arrival at our home, we have set this slave-girl free.” The Prophet (S) said:
الحمد لله ما رأيت اثني عشر درهما أعظم بركة من هذه، كسا الله بها عاريين و أعتق نسمة
“Praise is due to God. I have not seen any twelve dirhams more blessed than these. With them, God clothed two unclothed persons and freed a slave-girl. ”3
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1. P. 793, N o 30.
2. P. 80, No 55.
3. p. 828, No 70.