Rafed English
site.site_name : Rafed English

Man, like the rest of creation, naturally seeks his own well-being and happiness as he lives out his life. Since, by his very make-up, he has a variety of natural needs, he has no alternative but to live in society in order to fulfill these needs; his own well-being and search for the fulfillment of his natural character takes place in the wider framework of society's well-being. Thus the only acceptable pattern of existence, regulated by a comprehensive law common to all people, is the one which guarantees both the well-being of society and of the individual in a balanced and just fashion. It is also clear that man, like the rest of creation, must endeavour to achieve his well-being and undertake whatever preparation is necessary for achieving this by allowing himself to be guided by his Creator.

It is but a logical next step in our analysis to say that any guidance from the Creator must be towards this comprehensive law, common to all and, at the same time, in accord with the individual's well-being. Intellect is not enough to guide man to the law since it does not always decide in favour of cooperation with others nor in favour of the common good.

The path, the way, which fits perfectly the requirements of man is the way taught by the Prophets and messengers of God. It is the way brought to them by God through revelation and established as undeniably true and valid, by the example of their own lives and their intimate knowledge and contact with God.

Adapted from: "The Quran in Islam" by: "Sayyid Muhammad Husayn Tabataba'i"