Rafed English
site.site_name : Rafed English

CAUTION: The few examples of various shades of the complex catalogued herein are from such broad general experience as is common in the society. They have been "framed" only to illustrate the fluid nature of the behavioural traits.

IMPORTANT: It is important to gain the right perspective of the subject under discussion through the Islamic point of view which is as follows: A human being rightly senses his self-importance but he fails to realise that the feel- ing originates sub-consciously from the fact that the nature in which he has been created acknowledges that he is the most dignified as a member of mankind among other creatures (ashraful makhluqaa) and that too created by the best of the creators (ahsanul khaliqeen).

However, the mistake man does is by wanting to relate his self-importance to the human assessment -that is, how best the society sees him, - and not in his relation to his Creator as to how best He judges him. Therefore, a complex of inferiority or a sense of superiority on the basis of a human judgment indicates a serious weakness of faith -if observed in a Muslim.

8n1all children being human are no different from adults. They too by nature are concerned with their shades of self-importance. Their family being the only world they know, they too are made to feel concerned as to how their parents judge them. They are sensitive to a negative judgment. Their reaction is however different from that of adults when they become a subject of an inferiority complex.

Adapted from the book: "Child" by: "Mohamed A. Khalfan"