Rafed English

Interpretation of Sura Hud - Verses 14-17

14. "If then they do not answer your(call), know that it is sent down by the knowledge of Allah, and that there is no Allah but He! Will you then submit(to Islam)"

Commentary

The unbelievers accused the Prophet(p.b.u.h.) of having learned the Qur'an from someone. The Qur'an answers them that the source of this Book is Divine Knowledge and nothing other than that. Sometimes they also said that he had written the Qur'an while receiving help from others. This verse provides a firm answer to all those accusations. It says:

"If then they do not answer your(call), know that it is sent down by the knowledge of Allah, and that there is no Allah but He! Will you then submit(to Islam)"?

The noble Qur'an is not a product of man's conjectural suppositions, imaginations, or contemplations, it is based upon Allah's Omniscience, recognizing no spatial, temporal, or racial boundaries and is not specific to only one particular generation for it is based on Allah's Knowledge.

Similar to the infinite knowledge of Allah, the secrets of the Qur'an are infinite. Therefore, we must not waver in our opinion concerning the authenticity of the holy Qur'an and in monotheism with regards to Allah because of infidelity and hesitation of disbelievers.

15. " Whoever desires the life of this world and its adornment, We shall pay them in full(the recompense for)their deeds therein, and they will not be defrauded therein. "

16. "(But)these are they for whom there is naught in the hereafter but the Fire: and what they have wrought in it shall fail, and vain shall be what they were doing. "

Commentary

Their reward for their good conduct will be delivered to them without any diminution in this world and they will be amply rewarded, which is healthy and favours gifted to them, but there would be no rewards for them in the Afterlife, for they had no intention of meriting Allah's approbation in their deeds and expected no compensation in the Hereafter.

They had only intended to have what they gain in this world and this they have obtained. The verse says:

" Whoever desires the life of this world and its adornment, We shall pay them in full(the recompense for)their deeds therein, and they will not be defrauded therein. "

The foregoing holy verses present adequate proofs to the unbelievers and deniers by mentioning the reasons for the miracle of the Qur'an.

After the truth has been well- expounded and made crystal clear, some people abstain from submitting to it for their own material benefits. The Qur'an refers to the fate of such people in this verse and in the one following by saying that those whose aims are simply to have a good and luxurious life are given their complete reward in this world without losing anything.

However, if their intention is to please Allah, they will be rewarded abundantly both in this world and in the next.

One could easily find examples of the above facts in his environment. The Western world, in its unceasing efforts, has split the unknown secrets of many sciences, thus controlling and dominating various forces in nature. It has attained affluence as a result of its unity and its continuous struggle and resistance against difficulties. Thus, they will evidently reap the fruits of their labor and attain the fruits of victory. However, as their aim is solely confined to the worldly life, the natural consequences of such acts will be only limited to the provisions of this material world.

Therefore, in this verse the Qur'an explicitly states that whatever they have done in this world(which are rewarded here)will be obliterated in the next world and they will get no rewards for whatever they have performed for all they have done for other than Allah will become null and void. The verse says:

"(But)these are they for whom there is naught in the hereafter but the Fire: and what they have wrought in it shall fail, and vain shall be what they were doing. "

17. " Is he then(like unto him)who has a clear proof from his Lord and follows him a witness from Him, and before it(is)the Book of Moses, a guide and a mercy(testifying it)These believe in it; but whoever of the(different)parties disbelieves in it, the(Hell)Fire is the promised place; so be you not in doubt of it; verily it(the Qur'an)is the truth from your Lord, but most of the people do not believe. "

Commentary

Allah has offered more than adequate reasons as to why people must be believers. The Qur'an is a miracle on its own and, at the same time, a person like Ali- ibn- Abi- Talib(a.s.), is also a witness which testifies to its authenticity. Moreover, the Torah had also provided good tidings as to the emergence of the Qur'an long before it was revealed.

Therefore, the Qur'an inquires whether he who brings clear evidence from his Lord, who is supported by a testifying witness, who is commissioned by Allah, and before whom the Book of Moses(Torah)had come bringing revelations as the forerunner of future blessings to come and heralding his magnitude to be regarded as equal to those who lack all these qualities, signs, and proofs. The verse says:

" Is he then(like unto him)who has a clear proof from his Lord and follows him a witness from Him, and before it(is)the Book of Moses, a guide and a mercy(testifying it)"?

He is no one but the Prophet Muhammad(p.b.u.h.) and/ bayyinah/ or the clear evidence he offers, is the glorious Qur'an, and his witness, who testifies as to the truthfulness of his prophecy amongst the believers is none other than that righteous believer, Ali(a.s.), whose signs and characteristics had been depicted in the Torah long before his historical appearance. Therefore, the authenticity of his mission has been verified in three ways:

First, the Qur'an which is a clear evidence in his hands.

Secondly, the previous holy Books which have precisely explained his signs, and whose adherents were very familiar with those signs during the era of the Prophet(p.b.u.h.) .

Thirdly, faithful followers, the leading figure of whom is Ali- ibn- Abi- Talib(as.)who testifies as to the truthfulness of his call and his words.

Can one still doubt the authenticity of his call or compare him with others who claim to be 'prophets' Then, it makes an allusion to truth- seeking individuals and calls on them to become believers, telling them to adhere to such a prophet who carries so many clear proofs. It says:

"... These believe in it; ..."

Following this statement, the Qur'an mentions the fate of the unbelievers saying whichever of the various groups denies him, will meet the Fire of the Inferno, as there is its meeting place. It continues saying:

"... but whoever of the(different)parties disbelieves in it, the(Hell)Fire is the promised place; ..."

As is the case with the style of the holy Qur'an in most situations, it addresses the people through addressing the Prophet(p. b. u. h.), at the end of the verse as a general lesson it teaches that since the circumstances are as such and the authenticity of his call has been confirmed by so many witnesses, there should not be the least shadow of doubt cast as far as his mission is concerned, for this is a truthful word on the part of Allah though many people, because of their ignorance, fanaticism and ego- centrism would remain unbelievers in his mission. The verse says:

"... so be you not in doubt of it; verily it(the Qur'an)is the truth from your Lord, but most of the people do not believe. "

In summary, the verse refers to the privileges of Islam and the Muslims, the righteous ones, and their reliance upon sound reasoning for choosing this divine school of thought, while, simultaneously, it also explains the wicked and evil destiny of the arrogant unbelievers.

Adopted from the book : "The Light of the Holy Qur'an; Interpretation of Surah Hud" by : "Sayyid Kamal Faghih Imani and a Group of Muslim Scholars"

Share this article

Comments 0

Your comment

Comment description

Most Reviews