111. Al-Fadhl bin Kathir al-Baghdadi
Sheikh at-Tusi mentioned him as one of Imam al-Hadi’s companions.195
Sheikh at-Tusi mentioned him as one of Imam al-Hadi’s companions.195
112. Al-Fadhl bin al-Mubarak
He narrated traditions from Imam al-Hadi (a.s.) and Muhammad bin Eesa al-Ubaydi narrated from him.196
He narrated traditions from Imam al-Hadi (a.s.) and Muhammad bin Eesa al-Ubaydi narrated from him.196
113. Al-Qassim ash-Sha’rani al-Yaqtini
Sheikh at-Tusi mentioned him as one of Imam al-Hadi’s companions and said he was accused of excessiveness.197
Sheikh at-Tusi mentioned him as one of Imam al-Hadi’s companions and said he was accused of excessiveness.197
114. Al-Qassim as-Sayqal
Sheikh at-Tusi mentioned him as one of Imam al-Hadi’s companions,198 and so did al-Barqi. He narrated from Imam ar-Ridha (a.s.) and Imam al-Jawad (a.s.), and Muhammad bin Abdullah al-Wasiti narrated from him.199
Sheikh at-Tusi mentioned him as one of Imam al-Hadi’s companions,198 and so did al-Barqi. He narrated from Imam ar-Ridha (a.s.) and Imam al-Jawad (a.s.), and Muhammad bin Abdullah al-Wasiti narrated from him.199
115. Kafur al-Khadim
Sheikh at-Tusi mentioned him as one of Imam al-Hadi’s companions,200 so did ibn Dawud and said he was reliable.201
Sheikh at-Tusi mentioned him as one of Imam al-Hadi’s companions,200 so did ibn Dawud and said he was reliable.201
116. Muhammad bin Abu Tayfur al-Mutatabbib
Sheikh at-Tusi mentioned him as one of Imam al-Hadi’s companions.202
Sheikh at-Tusi mentioned him as one of Imam al-Hadi’s companions.202
117. Muhammad bin Ahmad bin Ibrahim
Sheikh at-Tusi mentioned him as one of Imam al-Hadi’s companions.203
Sheikh at-Tusi mentioned him as one of Imam al-Hadi’s companions.203
118. Abu ‘Ali Muhammad bin Ahmad al-Mahmudi
Sheikh at-Tusi mentioned him as one of Imam al-Hadi’s companions.204 Al-Kashshi said, ‘I found in the book of Abdullah ash-Shathani that he had written with his handwriting: “I heard al-Fadhl bin Hashim saying, ‘Al-Mahmudi mentioned to me that he had performed the hajj many times. I asked him about their number but he did not tell me.
He said, ‘I have been endowed with much good (money), praise be to Allah.’
I said to him, ‘Do you perform the hajj for yourself or for others? 205’
He said, ‘After the obligatory hajj of Islam, I perform the hajj for the messenger of Allah (SwT) and his progeny, and for the guardians of Allah, the believing men, and believing women as far as Allah has permitted me.’
I said to him, ‘What do you say in your hajj?’
He said, ‘I say: O Allah, I began for Your messenger Muhammad (blessing be on him and on his progeny) and I made my reward from You and him for Your pure guardians (peace be upon them) and donated my reward from them for your faithful slaves who believe in Your Book and the Sunna of Your Prophet (blessing be on him and on his progeny…’206
This shows his goodwill and benevolence, and that the education of the pure Imams (a.s.) to their companions has produced such perfect persons.
Sheikh at-Tusi mentioned him as one of Imam al-Hadi’s companions.204 Al-Kashshi said, ‘I found in the book of Abdullah ash-Shathani that he had written with his handwriting: “I heard al-Fadhl bin Hashim saying, ‘Al-Mahmudi mentioned to me that he had performed the hajj many times. I asked him about their number but he did not tell me.
He said, ‘I have been endowed with much good (money), praise be to Allah.’
I said to him, ‘Do you perform the hajj for yourself or for others? 205’
He said, ‘After the obligatory hajj of Islam, I perform the hajj for the messenger of Allah (SwT) and his progeny, and for the guardians of Allah, the believing men, and believing women as far as Allah has permitted me.’
I said to him, ‘What do you say in your hajj?’
He said, ‘I say: O Allah, I began for Your messenger Muhammad (blessing be on him and on his progeny) and I made my reward from You and him for Your pure guardians (peace be upon them) and donated my reward from them for your faithful slaves who believe in Your Book and the Sunna of Your Prophet (blessing be on him and on his progeny…’206
This shows his goodwill and benevolence, and that the education of the pure Imams (a.s.) to their companions has produced such perfect persons.
119. Abul Hasan Muhammad bin Ahmad bin Ubaydillah bin al-Mansur
Sheikh at-Tusi mentioned him as one of Imam al-Hadi’s companions.207
Sheikh at-Tusi mentioned him as one of Imam al-Hadi’s companions.207
120. Muhammad bin Ahmad bin Mutahhar
Sheikh at-Tusi mentioned him as one of Imam al-Hadi’s companions.208 He narrated from Imam al-Hadi (a.s.), and Abdullah bin Ja’far narrated from him.209
Sheikh at-Tusi mentioned him as one of Imam al-Hadi’s companions.208 He narrated from Imam al-Hadi (a.s.), and Abdullah bin Ja’far narrated from him.209
Notes:
195. Rijal at-Tusi
196. Mu'jam Rijal al-Hadith, vol.12 p.339
197. Rijal at-Tusi
198. Ibid
199. Mu'jam Rijal al-Hadith, vol.13 p.73
200. Rijal at-Tusi.
201. Mu'jam Rijal al-Hadith
202. Rijal at-Tusi
203. Ibid
204. Ibid
205. That the reward of the hajj is intended to be for others
206. Rijal al-Kashshi
207. Rijal at-Tusi
208. Rijal at-Tusi.
209. Mu'jam Rijal al-Hadith, vol.15 p.26.