Rafed English
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What we try to get acquainted with by examining the Imam's stance towards his brother Zayd of the fire was the reality regarding the Imam's viewpoint of the revolutionary method employed by the Alawides in their revolutions against the Abbasides. We find the Imam (A.S.) taking a strictly negative stance towards his brother Zayd. Yet he did not rebuke him and blame him simply because he had revolted against the government, but rather because he had committed several unlawful acts according to Islamic Shari'a such as looting, confiscating, burning, in which acts he did not distinguish between the innocent and the guilty. Other than that, the sincere Alawide revolutions which aimed at standing in the face of injustice and oppression used to enjoy the support of the Imams who considered them the only way which could disclose to the nation how corrupt the government was and make them become aware of its mistakes and transgressions. From here we find Imam al-Rida (A.S.) in his stance with his brother not expressing his displeasure against his brother for the principle of the revolution and the movement against the government, but his rebuking was due to committing some Islamically unlawful transgressions which did not please God.

Al-Mamoon's tolerance towards those who rebelled against him was not in contradiction with his general conduct. On one hand, he wanted to compete with the Alawides in winning the public opinion to his side. On the other hand, he was trying to stay away from getting involved in shedding their blood and seeking revenge against them which did not agree with his theoretical inclination towards the Alawides.

Adapted from: "Imam al-Ridha (a.s.), A Historical and Biographical Research" by: "Muhammad Jawad Fadlallah"