Rafed English
site.site_name : Rafed English

This is not an easy question to take on. Crises are sometimes limited and temporary. This has often occurred in the life of civilizations which have displayed the ability to confront crises successfully- and remain intact. For example, in the nineteenth century, the east managed to successfully surmount the crisis that it encountered.

The capitalist order, which represents a key feature of Western civilization, encountered great difficulties in the second half of the nineteenth century and during the two world wars of the first half of the twentieth century. But Marxism came to its rescue. The West managed to modify its mental and material structures, coming out of these crises in one piece.

Despite the claims of its protagonists, Marxism was an impractical and unrealistic philosophy. Precisely because of these deficiencies and its lack of adaptability, it did not last. It was kept standing for seventy years only through the use of force and propaganda. Still, although Marx did not offer a solid and comprehensive philosophy, he was a great pathologist of the capitalist order. What Marxists proposed forced the West to become introspective and to search for ways of adjusting capitalism's methods to the demands of the time, and to modify its social, economic, and political order from within. One key tactic of the West was to replace its old colonialism-which was sowing the seeds of a worldwide explosion-with neocolonialism. This allowed the West to contain and defuse the crisis, postponing its reemergence for a while.

But what about the present crisis? Can the West also pass through this difficult period unscathed? We cannot predict this with certainty, but to the extent that human understanding and research allows, we can collect evidence and observe empirical reality and arrive at a theory on that basis. This is an important task for objective and judicious academic research.

Adapted from the book: "Islam, Dialogue and Civil Society" by: "Sayyid Mohammad Khatami"